The
Catholic Creed: The meaning of the Pasch of Christians.
Matthew 27:45 Now from the sixth hour, there was darkness over all the earth, until the ninth hour.
Origen tell us this darkness was only in Palestine, and the neighbouring countries: for as to the words, over the whole earth, or over the whole land, we find one kingdom or empire, by a common way of speaking, called the whole earth, or the whole world. As to the cause of the obscuration of the sun; and secondly, as to the extent of its darkness. Origen tells us that the darkness was partial, and confined to Judea and the neighbouring countries, as the darkness of Egypt was only perceived in that country, and not in Gessen, where the children of Israel were. Saint Jerome tells us that the obscurity was caused by the rays of the sun being suddenly withdrawn by divine power, as was the case in Egypt. The darkness in Egypt during the Passover of Moses was due to God's protection withdrawn from that land at that time. The darkness when Christ was Crucified for us is the judgement of God upon His Son Jesus Christ, in our place. For Jesus Christ knew NO sin. He never sinned, nor could He ever.
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The Crucifixion of the Lord Jesus Christ, Mary and John and the women at the foot of the Cross |
Matthew 27:45 Now from the sixth hour, there was darkness over all the earth, until the ninth hour.
Origen tell us this darkness was only in Palestine, and the neighbouring countries: for as to the words, over the whole earth, or over the whole land, we find one kingdom or empire, by a common way of speaking, called the whole earth, or the whole world. As to the cause of the obscuration of the sun; and secondly, as to the extent of its darkness. Origen tells us that the darkness was partial, and confined to Judea and the neighbouring countries, as the darkness of Egypt was only perceived in that country, and not in Gessen, where the children of Israel were. Saint Jerome tells us that the obscurity was caused by the rays of the sun being suddenly withdrawn by divine power, as was the case in Egypt. The darkness in Egypt during the Passover of Moses was due to God's protection withdrawn from that land at that time. The darkness when Christ was Crucified for us is the judgement of God upon His Son Jesus Christ, in our place. For Jesus Christ knew NO sin. He never sinned, nor could He ever.
The meaning of the
Pasch of Christians.
The Book of Wisdom,
Chapter 17, describes the devils and demons thrown back upon the
Egyptians
when the Israelites under Moses were brought out of Egypt by
God for God’s purposes (to prepare a place for the Crucifixion of Our
Lord for the Redemption of the whole world of those who are saved). In
the same way the same false gods and goddesses that the Egyptians served
and
which in so doing were the reason the Egyptians sacrificed their sons
and
daughters to the devils and demons behind the false gods/goddesses were
the
spirits that killed the Egyptian children that perished when the
Israelites
were brought out of Egypt .
God does not murder children, period. The angel of death which destroyed
in Egypt
was one
of the fallen spirits. God did not cause any of the fallen spirits to
hurt
anyone. God allowed the fallen spirits to do what it is their nature do
to when
He brought the Israelites out of the gates of hell which was Egypt .
The
children below the age of reason that died went to be with God for
eternity,
they will be resurrected with the just at the Second Coming of Christ.
This principle
of God allowing the innocent to be afflicted along with guilty finds its
ultimate fulfillment in Christ’s singular and only salvific Kenosis.
Jesus Christ committed no sin, not ever nor could He, and was and is
and
only could be utterly and absolutely and completely innocent of any and
all wrongdoing
and sin by His very nature as the Holy and True God. The guiltless
sacrificed
by His own will for the guilty. Even when the innocent are afflicted by
the
actions and evils instigated by the fallen spirits in the world, the
innocent
are not possessed by those fallen spirits. The principle of all being
afflicted
by the evil set loose upon the world for its unrepentant sin will occur
when
the universal plagues are let loose upon the world. See Apocalypse
16 –
The principle of our always, for our part,
protecting
children is given us by Our Lord and Saviour Jesus Christ in the Gospel
of Matthew, Chapter 18
1
At *that hour the disciples came to Jesus, saying: Who, thinkest thou,
is the
greater in the kingdom of heaven?
2
*And Jesus calling unto him a little child, set him in the midst of
them,
3
And said: Amen I say unto you, *unless you be converted, and become as
little
children, you shall not enter into the kingdom of heaven.
4
Whosoever therefore shall humble himself as this little child, he is the
greater in the kingdom of heaven.
5
And he that shall receive one such little child in my name, receiveth
me.
10
Take heed that you despise not one of these little ones: for I say to
you,
*that their angels in heaven always see the face of my Father who is in
heaven.
The principle of our ONLY worshipping the True
God,
the
Father and the Son Jesus Christ and the Holy Spirit is given first in
the
historical truth of the Garden of Eden when Christ, who is the Tree of
Life
commands the first man and his wife, Adam and Eve to not have anything
to do
with the tree of the knowledge of good and evil which is Satan, the
first
fallen angel, nor with any of the fallen angels with Satan. Assisi of
Babylon/Vatican/Rome is absolute and complete violation of that
principle and
is the Great Apostasy in full blown Satanic evil. Have nothing to do
with the Vatican
or
suffer its eternal damnation in hell with it. The devil and demon
worshipping pagans
and the perfidious deicidal Jews are not ever any part of the Salvific
action
of Christ upon Golgotha/Calvary. Individual pagans and Jews if they
repent of
their not confessing Jesus Christ as the Immortal Son of God become
flesh for
our sake and sacrificed for our salvation and who confess publicly their
sin of
devil and demon worshipping and perfidy and deicide and who beg the Lord
of
all, the Lord God, the Father and the Son Jesus Christ and the Holy
Spirit for
forgiveness of their horrid and abominable sins, can and will be
forgiven if
they do so now in this life and will enter into the only path of
salvation
there is as dictated by God Himself. The Church, all the faithful –
there is no
other meaning acceptable to God for the word Church, is commanded by God
to not
have anything to do with the Apostasy.
Book of Wisdom,
Chapter 17
1 For thy judgments, O Lord, are great, and
thy
words cannot
be expressed: therefore undisciplined souls have erred.
2 For while
the wicked thought to be able to have dominion
over the holy nation, they themselves being fettered with the bonds of
darkness, and a long night, shut up in their houses, lay there exiled
from the
eternal providence.
3 And while they thought to lie hid in their
obscure sins,
they were scattered under a dark veil of forgetfulness, being horribly
afraid
and troubled with exceeding great astonishment.
4 For
neither did the den that held them, keep them from
fear: for noises coming down troubled them, and sad visions appearing to
them,
affrighted them.
5 And no power of fire could give them light,
neither could
the bright flames of the stars enlighten that horrible night.
6 But
there appeared to them a sudden fire, very dreadful:
and being struck with the fear of that face, which was not seen, they
thought
the things which they saw to be worse:
7 And the delusions of their magic art were
put
down, and
their boasting of wisdom was reproachfully rebuked.
8 For they
who promised to drive away fears and troubles
from a sick soul, were sick themselves of a fear worthy to be laughed
at.
9 For though no terrible thing disturbed them:
yet
being
scared with the passing by of beasts, and hissing of serpents, they died
for
fear: and denying that they saw the air, which could by no means be
avoided.
10 For whereas wickedness is fearful, it
beareth
witness of
its condemnation: for a troubled conscience always forecasteth grievous
things.
11 For fear is nothing else but a yielding up
of
the
succours from thought.
12 And while there is less expectation from
within, the
greater doth it count the ignorance of that cause which bringeth the
torment.
13 But they that during that night, in which
nothing could
be done, and which came upon them from the lowest and deepest hell,
slept the
same sleep.
14 Were sometimes molested with the fear of
monsters,
sometimes fainted away, their soul failing them: for a sudden and
unlooked for
fear was come upon them.
15 Moreover if any of them had fallen down, he
was
kept shut
up in prison without irons.
16 For if any one were a husbandman, or a
shepherd, or a
labourer in the field, and was suddenly overtaken, he endured a
necessity from
which he could not fly.
17 For they were all bound together with one
chain
of
darkness. Whether it were a whistling wind, or the melodious voice of
birds,
among the spreading branches of trees, or a fall of water running down
with
violence,
18 Or the mighty noise of stones tumbling
down, or
the
running that could not be seen of beasts playing together, or the
roaring voice
of wild beasts, or a rebounding echo from the highest mountains: these
things
made them to swoon for fear.
19 For the whole world was enlightened with a
clear light,
and none were hindered in their labours.
20 But over them only was spread a heavy
night, an
image of
that darkness which was to come upon them. But they were to themselves
more
grievous than the darkness.
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