The Promise of His coming.
His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.


Nuzul i Isa, Qiyamah, the Parousia of Jesus Christ Our Lord.


Rv:22:7

Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Blog List

Eucharist in house churches Commanded by God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE:Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full




Traditional Catholic Prayers: Office of the Hours for the Week

Sayyidah Parousia

Watch and Pray Always

Watch and Pray Always as Our Lord and Saviour Jesus Christ commanded



Morning Prayer and through the day.







In the Name of the Father and the Son and the Holy Spirit. Amen.

Our Father Who are in heaven,
hallowed be your name,


O Lord Jesus Christ our only Lord and Saviour, living and reigning and ruling with God Our Father in the unity and power and bond of love of the Holy Spirit our Paraclete from heaven



your kingdom come,
your will be done
on earth as it is in heaven.


with and by the prayer and company and presence of the same all your elect angels and saints for and with us unceasingly,

especially Saint Michael and Saint Gabriel truly present with us, Saint Enoch in the flesh and Saint Elijah in the flesh your holy prophets yet to return their holy angels truly present with us,

the Holy Family especially blessed St. Joseph and the most Blessed Virgin Mary your mother Christ Jesus our only Lord and Saviour your half brothers and sisters in the flesh Christ Jesus our only Lord and Saviour the only mediator between God and man in the flesh most holy angel of almighty counsel, captain of the hosts of the Lord, going before us with all of your elect doxas, especially St. Michael and St. Gabriel truly present with us, unto all salvation and victory totally protecting and delivering us in all things at all times immediately unceasingly and now and always and unto the endless ages of ages to come;

with all thanksgiving, we love you for you first loved us, with all thanksgiving, thank you for You, for all your gifts and mercies to us, unceasingly: especially your all holy, almighty, gifts of our creation, your redemption of us, your gifts of your creation to us, Christ Jesus our only Lord and Saviour,

your life and teaching, your Incarnation, Conception, Birth in the flesh, your Epiphany, your Transfiguration, your most Holy Cross, Holy Blood, Holy Spirit, of you the Immortal son of the Father, Christ Jesus our only Lord and Saviour, your Resurrection, the only first born from the dead in the flesh, your Ascension, Assumption, in the same flesh, back to the Father’s bosom in the third heaven at his right hand in the unity and power and bond of love of the Holy Spirit our Paraclete, the gift of your Holy Spirit our Paraclete at Pentecost, and throughout all time and creation, indwelling us, bringing with him, you God Our Father and the Son Jesus Christ our only Lord and Saviour, unceasingly and now and always and unto the endless ages of ages to come,

your most holy Eucharist, which you alone God Our Father and the Son Jesus Christ our only Lord and Saviour and the Holy Spirit our Paraclete give to us,

Jesus Christ our only Lord and Saviour, infinitely pure and undefiled, truly made manifest again in the bread the wine and the water whom we receive in faith with all thanksgiving,

your Parousia, in the same flesh in which you came in your Incarnation and suffered for us and rose again in, in the future, at the end of this age, at the time known to you alone O Holy, Holy, Holy Lord God almighty, Blessed Trinity, Holy Unity, with all your elect angels, our resurrection in the flesh at the first resurrection of the just, our same spirits, souls and bodies reunited, we with all your elect angels and saints worshipping you, Jesus Christ our only Lord and Saviour, in the glory of God Our Father, in the unity and power and bond of love of the Holy Spirit our Paraclete, face to face unceasingly unto the endless ages of ages to come, for your spiritual gifts of food and drink,

for your simple gifts of food and drink, for all your gifts and mercies and this new day with all thanksgiving, we love you for you first loved us with all thanksgiving, blessed are You in all Your elect angels and saints, unceasingly and now and always and unto the endless ages of ages to come.



Your Holy Spirit come upon us and cleanse us,
Give us today our Supersubstantial bread,
and forgive us our debt,
as, in You Holy Spirit, we also forgive, those in Your body Jesus Christ Our Only Lord and Saviour, our debtors,




+

Against you, you alone, Jesus Christ our Only Lord and Saviour, have we sinned and done what is evil in your sight, forgive us our sins, purge us with hyssop and we shall be cleansed, wash us and we shall be made whiter than snow, make the bones you have numbered to rejoice. Come Holy Spirit cleanse us from all stain of spirit, soul, flesh, make us only one in You, as you are one in God Our Father, in You, You in us, Most Holy Lord God Pantocrator, Christ Jesus our Only Lord and Saviour, Who alone bought us in the flesh by Your most Holy Cross, Holy Blood, Holy Spirit, of You the Immortal Son of the Father, Christ Jesus Our only Lord and Saviour, infinitely pure and undefiled covering the whole world and cleansing the whole universe, Jesus Christ our Only Lord and Saviour the only first born from the dead in the flesh the only one Resurrected Ascended Assumed Bodily in the flesh and sitteth on the right hand of God Our Father in the third heaven in the unity and power and bond of love of the Holy Spirit our Paraclete Holy Holy Holy Lord God Pantocrator, with and by the prayer and company of the same all Your elect angels and saints for and with us unceasingly:



By Your most Holy Blood and Holy Spirit and this Your Most Holy Shield of You Christ Jesus Our Only Lord and Saviour invincible and inpenetrable, only-begotten Son of the Immortal Father covering the whole world cleansing the whole universe, in the Holy Spirit the Unity and Power and Bond of Love of the Father and the Son Jesus Christ, our only Lord and Saviour, covering, shielding, delivering, us unceasingly, save us, and now and always and unto the endless ages of ages to come: cleanse, shield, heal, guide, guard, keep, deliver and bless our households, your faithful departed blessed in Your bosom unceasingly with especially all of our faithful departed kinsmen after the flesh, and all of Your faithful throughout the earth; especially by Your Most Holy Eucharist, infinitely pure and undefiled, whom You alone Christ Jesus Our Only Lord and Saviour, God Our Father, Holy Spirit Our Paraclete give to us, Whom we alone receive in faith with all thanksgiving, indwelling us: our households, all of Your faithful upon earth and upon salvific confession in You God Our Father and the Son Jesus Christ Our Lord and Saviour and the Holy Spirit Our Paraclete all of Your lost sheep – unto all salvation eternal and temporal, Your presence God Our Father and the Son Jesus Christ Our Only Lord and Saviour and the Holy Spirit our Paraclete; Holy Blood of Christ Jesus, Holy Energy Holy Spirit Holy Wisdom of God Our Father and the Son Jesus Christ Our Only Lord and Saviour and the Holy Spirit Our Paraclete, indwelling us in our spirits souls bodies truly present with us and for us everywhere with and by the prayer and company and presence, especially St. Michael and St. Gabriel and St. Enoch and St. Elijah in the flesh – their holy angels, truly present with us and all of Your faithful, of all your elect angels and saints for and with us in all places, utterly perfectly forevermore in everything, everywhere in every detail, blessed here on earth in long life and good health, totally protected and delivered in all things at all times and totally cleansed, sanctified, strengthened, purified, vindicated in spirit soul body, our households totally delivered in all things at all times, all Your faithful and upon salvific confession in You God Our Father and the Son Jesus Christ Our Lord and Saviour and the Holy Spirit Our Paraclete all of Your lost sheep, totally delivered in all things at all times, Holy Blood of Christ Jesus – Jesus Christ Our Lord and Saviour, Most Holy Lord God Pantocrator in the flesh, Most Holy Angel of Almighty Counsel, Captain of the Hosts of the Lord, the Divine Almighty Warrior – St. Michael – St. Gabriel – with all your elect angels surrounding us, shielding us, going forth before us, no one interfering with us in anyway, absolutely nothing at all, all times past present future, totally delivered from all evil immediately forever.



and do not lead us into temptation,
but deliver us from the evil one and all it’s minions visible and invisible;
for yours is the power and the glory unto the endless ages of ages to come.



Leading us forth O Lord,

Drive far away our preternatural foe,

And Your abiding peace bestow;

If You be our preventing Guide,

No evil can our steps betide.





Bless our meetings, O Lord.
Utterly uproot all idolatry from the world.
Crush under our feet Satan.
Humble now, as at all times, the enemies of Your Church, You and us.

Lay bare their pride.
Speedily show them their weakness.
Bring to naught the wicked plots they contrive against us.
Arise, O Lord, and let Your enemies be scattered, and let all who hate Your holy name be put to flight.







with and by the prayer and company and presence of the same all your elect angels and saints for and with us unceasingly and now and always and unto the endless ages of ages to come cover, cleanse, shield, heal, guide, guard, keep, deliver and bless Your sheep, faithful and in salvific confession of You Christ Jesus Our Only Lord and Saviour, Your lost sheep, unto all salvation eternal and temporal, absolutely immediately utterly forevermore unceasingly and now and always and unto the endless ages of ages to come, save us.



Your good Spirit shall lead me in the land of uprightness; for Your Name's sake, O Lord, shall You quicken me.



In Your righteousness shall You bring my soul out of affliction, and in Your mercy shall You utterly destroy mine enemies. And You shall cut off all them that afflict my soul, for I am Your servant. For as You have been sanctified in us in their sight, so you shall be magnified among them in our presence, make them fall back as those did before You by Your presence unceasingly and never come near us everything and everybody in every way that means us any harm at all times and now and always and unto the endless ages of ages to come forevermore.



Come Holy Spirit Wisdom Energy Sanctifier Our Paraclete throughout the entire earth for the salvation of all of Your lost sheep and the deliverance of all of Your innocent and faithful, especially those in the worst of distress. Most Holy Lord God Almighty Abba Our Father, through You, beloved and Only Son of God, Our Only Lord and Saviour Jesus Christ, send forth Your Most Holy Spirit Our Paraclete, enkindle in our hearts the fire of Your love and we shall be created and You shall renew the face of the earth. Through Our Only Lord God Saviour King most Holy Pantocrator in the flesh Jesus Christ, the Divine warrior, Glory be to God Our Father and to the Son Jesus Christ Our Only Lord and Saviour and to the Holy Spirit Our Paraclete as it was before all time and creation, Creator and ruler over all, at the beginning of all time and creation, past present future and now and always unceasingly unto the endless ages of ages to come.





Prevented preventing from before all time and creation utterly invisible passing through the midst of all evil and all of our enemies thereof unharmed and untouched all of it bound and gone from us unceasingly for you LORD are not in any of that, neither are we, forevermore from before all time and creation: God Our Father and the Son Jesus Christ Our Only Lord and Saviour and the Holy Spirit Our Paraclete

Holy Blood of Jesus Christ, Holy Holy Holy Lord God Pantocrator, forevermore unceasingly, Olam Olam, Creator and Ruler over all, with and by the prayer and company and presence of all Your elect angels and saints for and with us unceasingly, at the beginning of all time and creation past present future and now and always and unto the endless ages of ages to come.





In the Name of the Father and the Son and the Holy Spirit. Amen.


The final Prayer before Communion

Especially for all of those in the vineyard of the Lord devastated by Ecumenism and Latin and Byzantine and Protestant Freemasonic irruptions of church and all the false gnostic nonsense permeating the Evangelical community and all other opposition to the True Gospel, all are welcome here on this site and to pray with us: Parousia of Jesus Christ Our Lord: Eternal faith and beliefs: Jesus Christ is the Truth




Holy, holy, holy Lord God Almighty, Who is and Who was and Who is to come

Let us praise and glorify Him forever.

Lord our God, You are worthy to receive praise and glory and honor and blessing

Let us praise and glorify Him forever.

The Lamb Who was slain is worthy to receive power and divinity and wisdom and strength, and honor and glory and blessing

Let us praise and glorify Him forever.

Let us bless the Father and the Son with the Holy Spirit:

Let us praise and glorify Him forever.

Bless the Lord, all you works of the Lord

Let us praise and glorify Him forever.

Sing praise to our God, all you His servants and you who fear God, the small and the great.

Let us praise and glorify Him forever.

Let heaven and earth praise Him Who is glorious

Let us praise and glorify Him forever.

And every creature that is in heaven and on earth and under earth and in the sea and those which are in them.

Let us praise and glorify Him forever.

Glory to the Father and to the Son and to the Holy Spirit:

Let us praise and glorify Him forever.

As it was in the beginning, is now, and will be forever. Amen.

Let us praise and glorify Him forever.

Let us pray:

All-powerful, most holy, most high, and supreme God:

all good,

supreme good,

totally good,

You Who alone are good; may we give You all praise, all glory, all thanks, all honor:

all blessing,

and all good things.

So be it.

So be it.

Amen.

O OUR most holy FATHER,

Our Creator, Redeemer, Consoler, and Savior

WHO ARE IN HEAVEN:

In the angels and in the saints,

Enlightening them to love, because You, Lord, are light

Inflaming them to love, because You, Lord, are love

Indwelling and filling them with happiness, because You, Lord, are the Supreme Good,

the Eternal Good

from Whom comes all good

without Whom there is no good.

HALLOWED BE YOUR NAME:

May our knowledge of You become ever clearer that we may know the breadth of Your blessings

the length of Your promises

the height of Your majesty

the depth of Your judgments.

YOUR KINGDOM COME:

So that You may rule in us through Your grace

and enable us to come to Your kingdom

where there is an unclouded vision of You

a perfect love of You

a blessed companionship with You

an eternal enjoyment of You.

YOUR WILL BE DONE ON EARTH AS IT IS IN

HEAVEN:

That we may love You with our whole heart by always thinking

of You

with our whole soul by always desiring You

with our whole mind by directing all our

intentions to You and by seeking Your

glory in everything

and with our whole strength by spending all our energies and affections

of soul and body

in the service of Your love

and of nothing else

and may we love our neighbors as ourselves

by drawing them all with our whole strength to Your love

by rejoicing in the good fortunes of others as well as our

own

and by sympathizing with the misfortunes of others

and by giving offense to no one.

GIVE US THIS DAY:

in memory and understanding and reverence

of the love which You in our Lord Jesus Christ had for us

and of those things which He said and did and suffered for us.

OUR DAILY BREAD:

Your own Beloved Son, our Lord Jesus Christ.

AND FORGIVE US OUR TRESPASSES:

Through Your ineffable mercy

through the power of the Passion of Your Beloved Son together with the merits and intercession of the Blessed Virgin Mary and all Your chosen ones.

AS WE FORGIVE THOSE WHO TRESPASS AGAINST

US:

And whatever we do not forgive perfectly, do you, Lord, enable us to forgive to the full

so that we may truly love our enemies and fervently intercede for them before You

returning no one evil for evil

and striving to help everyone in You.

AND LEAD US NOT INTO TEMPTATION

Hidden or obvious

Sudden or persistent.

BUT DELIVER US FROM EVIL

Past, present and to come.

Glory to the Father and to the Son and to the Holy Spirit

As it was in the beginning, is now, and will be forever. Amen.

Christmas the Birth of the Son of God Jesus Christ in the Flesh

Christmas the Birth of the Son of God Jesus Christ in the Flesh
Seek the Immortal Son of God the Messiah Jesus Christ - click on picture

Thursday, January 20, 2011

Beginning of the Journey with Christ

Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us. Christ, hear us.
Christ, graciously hear us.
God the Father of Heaven,
Have mercy on us.
God the Son, Redeemer of the world,
Have mercy on us
God the Holy Spirit,
Have mercy on us
Holy Trinity, One God,
Have mercy on us.
With and by the prayer and company of all Your elect angels and saints, for and with us, unceasingly
Blood of Christ, only-begotten Son of the Eternal
Father, save us.
Blood of Christ, Incarnate Word of God, save us.
Blood of Christ, of the New and Eternal Testament,
etc. .
Blood of Christ, falling upon the earth in the Agony,
Blood of Christ, shed profusely in the Scourging,
Blood of Christ, flowing forth in the Crowning with Thorns,
Blood of Christ, poured out on the Cross,
Blood of Christ, Price of our salvation,
Blood of Christ, without which there is no forgiveness,
Blood of Christ, Eucharistic drink and refreshment of our spirits, souls and bodies,
Blood of Christ, river of mercy,
Blood of Christ, Victor over all evil spirits,
Blood of Christ, Courage of martyrs,
Blood of Christ, Strength of confessors,
Blood of Christ, bringing forth virgins,
Blood of Christ, Help of those in peril,
Blood of Christ, Relief of the burdened,
Blood of Christ, Solace in sorrow,
Blood of Christ, Hope of the repentant,
Blood of Christ, Consolation of those who mourn,
Blood of Christ, Peace and Tenderness of hearts,
Blood of Christ. Pledge of Eternal Life
Blood of Christ, our defense against all who desire us ill from afar or near alone or in a crowd,
Blood of Christ, most worthy of all glory and honor,
Lamb of God, Who takest away the sins of the world,
Spare us, O Lord.
Lamb of God, Who takest away the sins of the world
Graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world
Have mercy on us.
V. Thou hast redeemed us, 0 Lord, in Thy Blood, R. And made of us a kingdom for our God.
Let Us Pray
Almighty and Eternal God, Thou hast appointed Thine only begotten Son Jesus Christ Our Only Lord and Redeemer of the world, and willed to be appeased by His Blood. Grant, we beseech Thee, that we may worthily adore this Price of our salvation, and through His power be safeguarded from the evils of this present life, so that we may rejoice in His fruits forever in Your Heavenly kingdom, through the same Christ Jesus Our Only Lord and Saviour Who lives and reigns with Thee in the unity and power of Thy Holy Spirit our Paraclete unto the endless ages of ages to come.

Friday, January 14, 2011

The Catholic Creed: The Resurrection of the Lord Jesus Christ

The Catholic Creed: The Resurrection of the Lord Jesus Christ

From the: CATHOLIC DICTIONARY The Catholic Press, Inc. CHICAGO, ILLINOIS Imprimatur + Samuel Cardinal Stritch Archbishop of Chicago - Chicago, August 5, 1950

Resurrection of Christ. The greatest of all Christ's miracles and the proof of His divine mission. For although He worked many other wonders, yet without His Resurrection, as Saint Paul states (1 Cor. 15:17), our faith would be vain and we would still be in our sins. The reason for this is that resurrection from the dead was the sign which Christ Himself promised as the proof of His divine mission (Matt. 12:38 - 41; John 2:19), and had He failed to return to life on the third day He would have been convicted of being an imposter. His enemies, the priests and Pharisees, understood full well the importance of this sign, and therefore took precautions to seal the tomb and post guards (Matt. 27:62 - 66). Since these arrangements excluded the possibility of fraud, they thereby increased for posterity the certainty of the miracle. The Resurrection was not an apparent return or a mere hallucination of the Apostles, but resumption by Christ of His human body. It is a historical fact attested by witnesses who could neither deceive, wish to deceive, nor be deceived. Those whom the Bible mentions as having seen the Risen Christ include: Mary Magdalene, Mary the mother of James, and Salome; the Apostles; Cleophas and another disciple at Emmaus; Saint Paul; more than 500 disciples. Of the fact of Christ's Resurrection, therefore, there can be no doubt (Matt. 28; Mark 16; Luke 24; John 20). The Apostles bore witness to it constantly; in fact, it formed the basis of their entire preaching (e.g., Acts 2:24-32; 2 Cor. 5:15; 2 Tim. 2:8). Not only is it the foundation of our faith; it is also the pledge and example of our own resurrection. Easter Sunday is the Feast of the Resurrection. Resurrection of the Body. The doctrine that the souls of all men, both good and bad, will be reunited to their bodies at the second coming of Christ. Just as the body shares in the good acts or in the sins of the soul in this life, so it will share in its reward or in its punishment in eternity. Each soul will be reunited, by the power of God, to identically the same body which it inhabited in this life. The risen body, will be without any defect of human nature and will be invested with the special qualities of the glorified body. This doctrine is the 11th article of the Creed, and one of the principal doctrines of our Faith. This consoling truth was known to the orthodox Jews of the Old Testament (2 Mach. 7:9-11) and was more clearly and emphatically taught by Our Lord on various occasions (Matt. 22:23-32; John 5: 28-29). Indeed, by Himself rising from the dead, Christ gave us a pattern and a pledge of our own resurrection (1 Cor. 15:20-23; 1 Thess. 4:13); for at His command on the last day our bodies will be restored to us in a condition like to His own glorified body: subject to our souls, and immune from decay, suffering, and death (1 Cor. 15:42-44).

Tuesday, January 11, 2011

Gospel of Saint Matthew Chapter 24 - On the end of the age and warning against the abomintion of desolation and false prophets

See this:

Our Lord teaches us:

Gospel of Saint Matthew Chapter 24

OUR LORD JESUS CHRIST ON THE SIGN OF HIS COMING AND THE CONSUMMATION OF THIS AGE.

1 And Jesus being come out of the temple, went away. And his disciples came to shew him the buildings of the temple. 2 And he answering, said to them: Do you see all these things? Amen I say to you there shall not be left here a stone upon a stone that shall not be destroyed. 3 And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world? 4 And Jesus answering, said to them: Take heed that no man seduce you: 5 For many will come in my name saying, I am Christ: and they will seduce many. 6 And you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass, but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom; and there shall be pestilences, and famines, and earthquakes in places: 8 Now all these are the beginnings of sorrows. 9 Then shall they deliver you up to be afflicted, and shall put you to death: and you shall be hated by all nations for my name's sake. 10 And then shall many be scandalized: and shall betray one another: and shall hate one another. 11 And many false prophets shall rise, and shall seduce many. 12 And because iniquity hath abounded, the charity of many shall grow cold. 13 But he that shall persevere to the end, he shall be saved. 14And this gospel of the kingdom, shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come. 15 When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.
16 Then they that are in Judea, let them flee to the mountains: 17 And he that is on the housetop, let him not come down to take any thing out of his house: 18 And he that is in the field, let him not go back to take his coat. 19 And woe to them that are with child, and that give suck in those days. 20 But pray that your flight be not in the winter, or on the sabbath.
21 For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be. 22 And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened. 23 Then if any man shall say to you: Lo here is Christ, or there, do not believe him. 24 For there shall arise false Christs and false prophets, and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect. 25 Behold I have told it to you, beforehand.



THE FINAL FALSE PROPHET AND RELIGION. SEE DRUZE BELOW.


26 If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not.


The SECOND COMING OF OUR LORD AND SAVIOUR JESUS CHRIST

27 For as lightning cometh out of the east, and appeareth even into the west: so shall the coming of the Son of man be. 28 Wheresoever the body shall be, there shall the eagles also be gathered together. 29 And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved: 30And then shall appear the sign of the Son of man in heaven: and then shall all tribes of the earth mourn: and they shall see the Son of man coming in the clouds of heaven with much power and majesty. 31 And he shall send his angels with a trumpet, and a great voice: and they shall gather together his elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them. 32 And from the fig tree learn a parable: When the branch thereof is now tender, and the leaves come forth, you know that summer is nigh. 33 So you also, when you shall see all these things, know ye that it is nigh, even at the doors. 34 Amen I say to you, that this generation shall not pass, till all these things be done. 35Heaven and earth shall pass, but my words shall not pass.

AND THE WARNING


36 But of that day and hour no one knoweth, not the angels of heaven, but the Father alone. 37 And as in the days of Noe, so shall also the coming of the Son of man be. 38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, even till that day in which Noe entered into the ark, 39 And they knew not till the flood came, and took them all away; so also shall the coming of the Son of man be. 40 Then two shall be in the field: one shall be taken, and one shall be left.
41 Two women shall be grinding at the mill: one shall be taken, and one shall be left. 42 Watch ye therefore, because ye know not what hour your Lord will come. 43 But know this ye, that if the goodman of the house knew at what hour the thief would come, he would certainly watch, and would not suffer his house to be broken open. 44 Wherefore be you also ready, because at what hour you know not the Son of man will come. 45 Who, thinkest thou, is a faithful and wise servant, whom his lord hath appointed over his family, to give them meat in season.
46 Blessed is that servant, whom when his lord shall come he shall find so doing. 47 Amen I say to you, he shall place him over all his goods. 48 But if that evil servant shall say in his heart: My lord is long a coming: 49 And shall begin to strike his fellow servants, and shall eat and drink with drunkards: 50 The lord of that servant shall come in a day that he hopeth not, and at an hour that he knoweth not: 51 And shall separate him, and appoint his portion with the hypocrites. There shall be weeping and gnashing of teeth.



Al Hakim was certainly the False Prophet and progenitor of false-prophetism in East and West down to our day. Let us not blame the Druze as a people any more than we should blame the modern Yezidi or Harufi or Ismaelis etc.

INSTEAD, LET US HEED GOD HUMBLY AND BE READY TO MEET HIM.



DRUZE

Origins of the Druze People and Religion, by Philip K. Hitti, [1924], at sacred-texts.com

Druze

Druze

Druze

Druze

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Druze

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Druze

Monday, January 10, 2011

Noah, a preacher of Righteousness - Parousia of 'Isa al-Maseeh



Mount Ararat where Noah landed



Ararat from space

________________________________________


PROPHET Noah (Nuh) (peace be upon him)
Moral Degradation:
The Prophet Adam (peace be upon him) had left his progeny in a state of social and moral health but gradually they began to forget the teachings of Allah. They adopted the wrong path and indulged in corruption and depravity. They became mean, evil-doers and greedy. They cheated and hurt one another. They began to worship idols and forgot to pray to Almighty Allah. The entire society had been split up into different sections and this state of affairs had given birth to oppression and injustice.

The Advent of Prophet Nuh:
Under these circumstances Allah, the Most Merciful, wanted the people to be good again. He sent Nuh as His apostle for the reclamation of the depraved humanity dwelling in that part of the earth which is called 'Iraq in the present era. Those people believed in Allah but they associated other gods with Allah, the Supreme. The priests of these deities exercised great control over all affairs. The people offered sacrifices in the name of their deities to please them. They spent the money lavishly and thus their condition became miserable. The Prophet Nuh (peace be upon him) like other prophets was sincere, pious, patient and trustworthy. He was strong in his will and determination. Angel Gabriel (Jibra'il) conveyed him the teachings from Allah. He was commanded to reform the people who had been led astray by the Satan. He kept on preaching the faith of Allah and directed the people to pray to One God. He advised them to refrain from doing evil deeds. The Holy Qur'an affirms his endeavours to reform his people in the following Verses:

"He (Nuh) said: 0' my people! serve Allah. There is no god other than Him. If you refuse, verily I fear for you chastisement of a grievous day. The Chiefs of his people said: Most certainly we perceive you in clear error. He said: O' my people! There is no error in me but I am an Apostle from the lord of the worlds. I deliver to you the message of my Lord and I counsel you right (7: 59,60)
Again in the following Verses the Prophet Nuh (peace be upon him) warned his people by declaring:
"O' my people! Surely I am a plain warner to you bidding you to serve Allah and be mindful of your duty to Him, and obey me so that He may forgive your faults." (71:2-4)

The Prophet Nuh was opposed:
Most of the people did not believe in the Prophet Nuh (peace be upon him). They made fun of him and ridiculed him as a mad man. Whenever he tried to convey the message of Allah to them, they began to thrust their fingers into their ears. They persisted in their infidelity and proudly disdained his counsel to do good deeds. The people were so stubborn under the influence of their priests that they paid no heed to the message of Allah and their aversion rapidly increased. At last in sheer disgust the Prophet Nuh (peace be upon him) had to cry out:

"My Lord! Leave not upon land any dweller from among the disbelievers. For surely if You leave them, they will lead astray Your servants and will not beget any but immoral ungrateful offspring.
My Lord! Forgive me and my parents and him who enters my house believing, and the believing males and females and do not increase the unjust in aught but destruction." (71: 26-28)

Preparation of an Ark:
Consequently Almighty Allah answered the prayer of Prophet Nuh (peace be upon him) by asking him to build an ark (a very big boat). The Prophet Nuh (peace be upon him) knew that Allah planned to drown all those sinners who had rejected His Commandments. He began to build the ark with the help of his followers. They went on working constantly from dawn to dusk. When the boat began to take shape, the disbelievers made fun of them. The transgressors thought that the Prophet Nuh (peace be upon him) and his followers were becoming crazy and were losing their balance of mind. The Holy Qur'an says:
"And he began to build the ark and whenever the chiefs among his people passed by him, they deride him but he said: Though you scoff at us now, we will scoff at you in Hereafter." (11:38)

Calamity befalls:
When the big ark was completed, the sky became cloudy. It started to rain in torrents. The streams became bulging with water. The Valleys were in the grip of food. There was water everywhere. The lightning was frightening and the thunder made the hearts pound fast. Every one was scared and worried except the Prophet Nuh (peace be upon him) and his Followers. The Holy Qur'an gives the description of this terrible deluge in the following Verses:

"So We opened the gates of the heavens with water pouring down and We caused the earth to gush forth its springs, so the water of the heavens and the earth gathered together according to measure already ordained." (54: 11, 12)
The Prophet Nuh (peace be upon trim) called on his family and followers to embark the boat. They came rushing to the ark. There was a special place in the boat for all the animates including human beings and their animals. The ark sailed amid waves like mountains while the streams of water were rising fast and filling many houses with water through the windows and the doors. Many houses collapsed and dashed to the ground. Some of them tried to swim but in vain. They were in a pathetic condition but they deserved it. The son of Nuh was separated from him because he was an evil-doer. The Prophet Nuh (peace be upon him) prayed to his Lord and said:
"Surely, my son belongs to my family and Your promise is true. Allah said: Surely, he is not of your family. He is of evil conduct, therefore ask not of Me that of which you have no knowledge." (11:45, 46)
In the meantime the water rose higher and higher. The whole area was under the sway of flood and all the disbelievers were drowned. The Prophet Nuh (peace be upon him) and his followers were safe and sound in the ark which was floating without any obstruction of huge waves. Finally the rain stopped and the water abated. The sky became clear.

The Prophet Nuh and his followers Remain Safe:
The Prophet Nuh (peace be upon him) and his believers sheltered in a safe place. They built new houses and worked hard in the fields. The next generation which sprang up from the survived believers included God-fearing persons. They worshipped one God and acted according to His teachings. The Prophet Nuh (peace be upon him) lived for about 950 years. After this dreadful destruction the people abstained from committing sins for sometime. Afterwards they began to be loose in their actions.

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'Isa al-Maseeh said
Gospel According to Saint Matthew
Chapter 24

37 And as in the days of Noe, so shall also the coming of the Son of man ['Isa ben Maryam] be.

38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, even till that day in which Noe entered into the ark,
39 And they knew not till the flood came, and took them all away; so also shall the coming of the Son of man be.


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St. Irenaeus (180 A.D.), Against Heresies - Book V.

Chapter XXVII.-The Future Judgment by Christ. Communion with and Separation from the Divine Being. The Eternal Punishment of Unbelievers.

1. If the Father, then, does not exercise judgment, [it follows] that judgment does not belong to Him, or that He consents to all those actions which take place; and if He does not judge, all persons will be equal, and accounted in the same condition. The advent of Christ will therefore be without an object, yea, absurd, inasmuch as [in that case] He exercises no judicial power. For "He came to divide a man against his father, and the daughter against the mother, and the daughter-in-law against the mother-in-law; "235 and when two are in one bed, to take the one, and to leave the other; and of two women grinding at the mill, to take one and leave the other:236 [also] at the time of the end, to order the reapers to collect first the tares together, and bind them in bundles, and burn them with unquenchable fire, but to gather up the wheat into the barn;237 and to call the lambs into the kingdom prepared for them, but to send the goats into everlasting fire, which has been prepared by His Father for the devil and his angels.238 And why is this? Has the Word come for the ruin and for the resurrection of many? For the ruin, certainly, of those who do not believe Him, to whom also He has threatened a greater damnation in the judgment-day than that of Sodom and Gomorrah;239 but for the resurrection of believers, and those who do the will of His Father in heaven. If then the advent of the Son comes indeed alike to all, but is for the purpose of judging, and separating the believing from the unbelieving, since, as those who believe do His will agreeably to their own choice, and as, [also] agreeably to their own choice, the disobedient do not consent to His doctrine; it is manifest that His Father has made all in a like condition, each person having a choice of his own, and a free understanding; and that He has regard to all things, and exercises a providence over all, "making His sun to rise upon the evil and on the good, and sending rain upon the just and unjust."240

Chapter XXIX.-All Things Have Been Created for the Service of Man. The Deceits, Wickedness, and Apostate Power of Antichrist. This Was Prefigured at the Deluge, as Afterwards by the Persecution of Shadrach, Meshach, and Abednego.

1. In the previous books I have set forth the causes for which God permitted these things to be made, and have pointed out that all such have been created for the benefit of that human nature which is saved, ripening for immortality that which is [possessed] of its own free will and its own power, and preparing and rendering it more adapted for eternal subjection to God. And therefore the creation is suited to [the wants of] man; for man was not made for its sake, but creation for the sake of man. Those nations however, who did not of themselves raise up their eyes unto heaven, nor returned thanks to their Maker, nor wished to behold the light of truth, but who were like blind mice concealed in the depths of ignorance, the word justly reckons "as waste water from a sink, and as the turning-weight of a balance-in fact, as nothing; "250 so far useful and serviceable to the just, as stubble conduces towards the growth of the wheat, and its straw, by means of combustion, serves for working gold. And therefore, when in the end the Church shall be suddenly caught up from this [the resurrection of the just at the Parousia of the Lord Jesus Christ is referred to - not any secret rapture, secret rapture is heresy, t
he Parousia of the Lord Jesus Christ and the resurrection of the just occurs after the Great Tribulation], it is said, "There shall be tribulation such as has not been since the beginning, neither shall be."251 For this is the last contest of the righteous, in which, when they overcome they are crowned with incorruption.

2. And there is therefore in this beast, when he comes, a recapitulation made of all sorts of iniquity and of every deceit, in order that all apostate power, flowing into and being shut up in him, may be sent into the furnace of fire. Fittingly, therefore, shall his name possess the number six hundred and sixty-six, since he sums up in his own person all the commixture of wickedness which took place previous to the deluge, due to the apostasy of the angels. For Noah was six hundred years old when the deluge came upon the earth, sweeping away the rebellious world, for the sake of that most infamous generation which lived in the times of Noah. And [Antichrist] also sums up every error of devised idols since the flood, together with the slaying of the prophets and the cutting off of the just. For that image which was set up by Nebuchadnezzar had indeed a height of sixty cubits, while the breadth was six cubits; on account of which Ananias, Azarias, and Misael, when they did not worship it, were cast into a furnace of fire, pointing out prophetically, by what happened to them, the wrath against the righteous which shall arise towards the [time of the] end. For that image, taken as a whole, was a prefiguring of this man's coming, decreeing that he should undoubtedly himself alone be worshipped by all men. Thus, then, the six hundred years of Noah, in whose time the deluge occurred because of the apostasy, and the number of the cubits of the image for which these just men were sent into the fiery furnace, do indicate the number of the name of that man in whom is concentrated the whole apostasy of six thousand years, and unrighteousness, and wickedness, and false prophecy, and deception; for which things' sake a cataclysm of fire shall also come [upon the earth].


See

Sunday, January 2, 2011

The Mark the Name the Number of the Beast, Babel = Ecumenism: The Abomination of Assisi

Those who profess One True God (Christian and Muslim) should have never been part of this. To do so is an act of vile apostasy from God.



The Mark the Name the Number of the Beast, Babel = Ecumenism: The Abomination of Assisi




































[the pictures above are not from the same source as the Photo Gallery below but are of the same event]


OFFICE OF PAPAL LITURGICAL CELEBRATIONS

PHOTO GALLERY
DAY OF PRAYER FOR PEACE IN THE WORLD ASSISI, 24 January 2002
foto: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15

http://www.vatican.va/news_services/liturgy/documents/travels/index_photo_assisi_en.html
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Rv:18:
1 ¶ And after these things, I saw another angel come down from heaven, having great power: and the earth was enlightened with his glory.
2 And he cried out with a strong voice, saying: Babylon the great is fallen, is fallen: and is become the habitation of devils and the hold of every unclean spirit and the hold of every unclean and hateful bird:
3 Because all nations have drunk of the wine of the wrath of her fornication: and the kings of the earth have committed fornication with her; And the merchants of the earth have been made rich by the power of her delicacies.
4 And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins and that you receive not of her plagues.
5 For her sins have reached unto heaven: and the Lord hath remembered her iniquities.
6 Render to her as she also hath rendered to you: and double unto her double, according to her works. In the cup wherein she hath mingled, mingle ye double unto her.
7 As much as she hath glorified herself and lived in delicacies, so much torment and sorrow give ye to her. Because she saith in her heart: I sit a queen and am no widow: and sorrow I shall not see.
8 Therefore, shall her plagues come in one day, death and mourning and famine. And she shall be burnt with the fire: because God is strong, who shall judge her.

23 And the light of the lamp shall shine no more at all in thee: and the voice of the bridegroom and the bride shall be heard no more at all in thee. For thy merchants were the great men of the earth: for all nations have been deceived by thy enchantments.
24 And in her was found the blood of prophets and of saints and of all that were slain upon the earth.
(DRV)


1Thes:5:3:
3 For when they shall say: Peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape. (DRV)



2Cor:6:
14 Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?
15 And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever? 16 And what agreement hath the temple of God with idols? For you are the temple of the living God: as God saith: I will dwell in them and walk among them. And I will be their God: and they shall be my people.
17 Wherefore: Go out from among them and be ye separate, saith the Lord, and touch not the unclean thing:
18 And I will receive you. And will be a Father to you: and you shall be my sons and daughters, saith the Lord Almighty.
(DRV)
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From:

http://www.orthodoxinfo.com/ecumenism/assisi_letter.aspx

On January 24th [2002], Buddhist chants and Christian hymns resounded inside a huge plastic tent decorated with an olive tree. Representatives of Christianity, Judaism, Islam, Hinduism, Buddhism, Shintoism, Jainism, Confucianism, Sikhism, Zoroastrianism, and followers of Tenrikyo and African tribal religions including (Voodoo) joined their prayers so that, with one voice, they could ask their respective deities to grant peace to the world.

Crosses and other religious objects were removed by Vatican officials so that non-Christian religious leaders would be free to pray in the manner in which they are accustomed. One by one, religious leaders holding small, glass oil lamps lined up at the podium and read each of the 10 points of a communal commitment. Patriarch Bartholomew of Constantinople was the first of 11 religious leaders to speak. Chief Amadou Gasseto, who described himself as the high priest of followers of Avelekete Vodoo in Benin, echoed the patriarch's point about personal behavior and its decisive role in creating peace or conflict.

After sharing their "testimonies for peace," Pope John Paul and Patriarch Bartholomew led the Christians from 17 Orthodox churches and 14 Anglican and Protestant communities into the lower basilica for an ecumenical prayer service. There were 3 Orthodox Patriarchs taking part. Not to be outdone by Constantinople, the Russian Patriarch Alexy [ Ed. note: Moscow Patriarch Alexei II - Drozdov by his KGB name] led a delegation from Russia. It is noteworthy that the largest delegation to respond to the Pope's invitation was made up of Orthodox clergy, who apparently no longer believe that our Saviour is the only hope for the "peace of the world."

St. Aphrahat the Persian Demonstration V.-Of Wars.


Tell El-Ubaid - the original Tower of Babel in the plain of Shinar, Mesopotamia - modern Iraq. Not far from there is ancient Babylon of the Bible, as well.


See here for the History of the Syriac Church, which venerates the memory of St. Aphrahat amongst other early witnesses to the faith.

St. Aphrahat the Persian uses the types of the Antichrist in the Bible to warn and exhort the faithful to remain in the faith and not be influenced in the least by the Antichrist.

Demonstration V.-Of Wars.

§1. This reflection has befallen me at this time concerning the shaking that is to take place at this time, and the host that has assembled itself for the sword. The times were disposed beforehand by God. The times of peace are fulfilled in the days of the good and just; and the times of many evils are fulfilled in the days of the evil and transgressors. For it is thus written:-Good must happen and blessed is he through whom it shall come to pass; and evil must happen, but woe to him through whom it shall come to pass.1 Good has come to the people of God, and blessedness awaits that man through whom the good came. And evil is stirred up as regards the host that is gathered together by means of the evil and arrogant one who glories; and woe also is there reserved for him through whom the evil is stirred up. But do not, my beloved, reproach the evil person who has inflicted evil upon many; because the times were beforehand disposed and the time of their accomplishment has arrived.

§2. Therefore because it is the time of the Evil One, hear in mystery that which I am writing for thee. For thus it is written:-Whatsoever is exalted amongst men is despicable before God.2 And again it is written:-Everyone who exalteth himself shall be abased, and everyone who humbleth himself shall be exalted.3 Also Jeremiah said:-Let not the mighty glory in his might, nor the rich in his riches.4 And again the blessed Apostle said:-Whosoever glorieth, let him glory in the Lord.5 And David said:-I saw the wicked exalted and lifted up as the cedar of Lebanon; and when I passed by he was not, and I sought him and found him not.6

§3. For every one that glories shall be humbled. Cain gloried over Abel his brother and slew him. And he was cursed and became a fugitive and a vagabond in the earth. Again the Sodomites gloried over Lot, and there fell upon them fire from heaven and burned them up and their city was overthrown upon them. And Esau gloried over Jacob and persecuted him, and Jacob received the birthright and blessings of Esau. And the children of Jacob gloried over Joseph, and (afterwards) fell down and worshipped him in Egypt. And Pharaoh gloried over Moses and over his people; and Pharaoh and his host were drowned in the sea. And Dathan and Abiram gloried over Moses, and they went down alive to Sheol. And Goliath threatened David, and he fell before him and was crushed. And again Saul persecuted David, and he fell by the sword of the Philistines. And Absalom exalted himself against him, and Joab slew him in the battle. Again Benhadad gloried over Ahab, and he was delivered into the hand of Israel. And Sennacherib blasphemed against Hezekiah and his God, and his host became dead carcases when one of the Watchers went forth and slew in the camp one hundred and eighty-five thousand at the prayer of Hezekiah and at the prayer of Prophet Isaiah, most glorious of the Prophets. Ahab exalted himself over Micah, and he went up and fell in Ramoth Gilead. Jezebel gloried over Elijah, and the dogs devoured her in the portion of Jezreel. Haman gloried over Mordecai, and his iniquity turned back upon his own head. The Babylonians gloried over Daniel and cast him into the den of lions, and Daniel came up victorious, and they were cast instead of him into the den. Again the Babylonians gloried and accused Hananiah and his companions, and they were cast into the furnace of fire; and they came up victorious and the flame devoured the accusers.

§4. Now Nebuchadnezzar said:-I will ascend to heaven and exalt my throne above the stars of God and sit in the lofty mountains that are in the borders of the North.7 Isaiah said concerning him:-Because thy heart has thus exalted thee, therefore thou shalt be brought down to Sheol, and all that look upon thee shall be astonished at thee.8 And Sennacherib also said thus:-I will go up to the summit of the mountains and to the shoulders of Lebanon.9 I will dig and drink water and will dry up with my horses' hoofs all the deep rivers. And because he thus exalted himself, Isaiah again said concerning him:-Why does the axe boast itself against him that cutteth with it, or the saw exalt itself against him that saweth with it, or the rod lift itself up against him that wieldeth it?10 For thou, Sennacherib, art the axe in the hands of Him that cuts, and thou art the saw in the hands of Him that saws, and the rod in the hand of Him that wields thee for chastisement, and thou art the staff for smiting. Thou art sent against the fickle people, and again thou art ordained against the stubborn people, that thou mayest carry away the captivity and take the spoil; and thou hast made them as the mire of the streets for all men and for all the Gentiles. And when thou hast done all these things, why art thou exalted against Him Who holds thee, and why dost thou boast against Him Who saws with thee, and why hast thou reviled the holy city? and hast said to the children of Jerusalem:-Can your God deliver you from my hand?11 And thou hast dared to say:-Who is the Lord that He shall deliver you from my hands? Because of this, hear the word of the Lord, saying:-I will crush the Assyrian in My land, and on My mountains will I tread him down.12 And when he shall have been crushed and trodden down, the Virgin, the daughter of Zion, will despise him, and the daughter of Jerusalem will shake her head and say:-Whom hast thou reviled and blasphemed, and against whom hast thou lifted up thy voice? Thou hast lifted up thine eyes towards heaven against the Holy One of Israel, and by the hands of thy messengers thou hast reviled the lord. Now see that the hook has been forced into thy nostrils, and the bridle into thy lips, and thou hast turned back with thine heart crushed, who camest with thine heart uplifted.13 And his slaying was by the hands of his loved ones; and in the house of his confidence,14 there was he over- thrown, and fell before his god. And truly it was fight, my beloved, that his body should thus become a sacrifice and offering before that god on whom he relied, and in his temple, as a memorial for his idol.

§5. Again the ram was lifted up and exalted, and pushed with its horns towards the west, and towards the north, and towards the south, and humbled many beasts. And they could not stand before him, until the he-goat came from the west and smote the ram and broke his horns and humbled the ram completely. But the ram was the King of Media and Persia, that is, Darius; and the he-goat was Alexander, the son of Philip, the Macedonian. For Daniel saw the ram when he was in the East before the gate of Shushan the fortress that is in the province of Elam, upon the river Ulai. And he was pushing towards the West and towards the North and towards the South. And none of the beasts could stand before him.15 And the he-goat of the goats came up from the region of the Greeks, and exalted himself against the ram, And he smote him and broke both his horns, the greater and the lesser. And why did he say that he broke both his horns? Clearly because he humbled both the kingdoms which he ruled; the lesser, that of the Medes, and the greater, that of the Persians. But when Alexander the Greek came, he slew Darius, King of Media and Persia. For thus the angel said to Daniel, when he was explaining the vision to him:-The ram that thou sawest was the King of Media and Persia, and the he-goat the King of the Greeks.16 Now, from the time that the two horns of the ram were broken, until this time, there have been six hundred and forty-eight years.17

§6. Therefore, as for the ram, its horns are broken. And though its horns are broken, lo! it exalts and uplifts itself against the fourth beast, that is strong and mighty and its teeth of iron and its hoofs of brass, and it shall devour and grind down, and trample with its feet whatsoever remaineth.18 O Ram, whose horns are broken, rest thou from the beast, and provoke it not lest it devour thee and grind thee to powder. The ram could not stand before the he-goat; how shall it stand before that terrible beast, whose mouth speaketh great things,19 and whatsoever it finds it couches over as a lion over his prey? Whoever provokes the lion becomes its portion; and whoever stirs up that beast, it shall devour him. And who is there that shall escape out from under the feet of that beast when it is trampling on him? For the beast shall not be slain until the Ancient of Days shall sit upon the throne, and the Son of Man shall come near before Him, and authority shall be given to Him.20 Then shall that beast be slain and its carcase shall perish. And the Kingdom of the Son of Man shall be established, an eternal Kingdom, and His authority from generation to generation.

§7. Be quiet, O thou that dost exalt thyself; vaunt not thyself! For if thy wealth has lifted up thy heart, it is not more abundant than that of Hezekiah, who went in and boasted of it before the Babylonians, (yet) it was all of it carried away and went to Babylon. And if thou gloriest in thy children, they shall be led away from thee to the Beast, as the children of King Hezekiah were led away, and became eunuchs in the palace of the King of Babylon.21 And if thou dost glory in thy wisdom, thou dost not in it excel the Prince of Tyre, whom Ezekiel reproached, saying unto him:-Art thou wiser than Daniel, or hast thou seen by thy wisdom the things that are hid?22 And if thy mind is puffed up by thy years, that they are many; they are not more in number than those of the Prince of Tyre who ruled the Kingdom during the days of twenty-two Kings of the house of Judah, that is, for four hundred and forty years. And since the years of that King of Tyre were many, all the time he thus said in his heart, I am God and sit in the seat of God in the heart of the seas.23 But Ezekiel said to him: Thou art a man and thou art not God. For while the Prince of Tyre was walking without fault in the midst of the stones of fire, there was mercy upon him. But when his heart was lifted up, the cherub who overshadoweth, destroyed him.24

§8. Now, what are the stones of fire, but the children of Zion and the children of Jerusalem? For in the ancient time, in the days of David and of Solomon his son, Hiram was a friend to those of the house of Israel. But when they were carried away captive from their place, he rejoiced over them and spurned them with his feet, and did not remember the friendship of the house of David. And as to that which I said that the children of Judah were called the stones of fire, it was not of my own thought that I said it, but Jeremiah the Prophet spake concerning them; for when he was calling forth tears for them in the Lamentations, he said:-The children of Zion were more excellent than precious stones.25 And again he said:-How are the stones of the Sanctuary cast down at the head of all the streets?26 And again He said by the Prophet:-The stones were holy that were cast down in his land.27 And as to these very stones, the fire was burning in them, as Jeremiah said:-The word of the Lord became in my heart like burning fire and it was hot in my bones.28 And again He said to Jeremiah:-Lo! I give My word in thy mouth as fire, and this people shall be as wood.29 And again He said words shall go forth as fire, and as iron that cutteth the stone.30 On this account the Prophets, amongst whom Hiram the Prince of Tyre was walking, were called stones of fire.

§9. And again (God) said to him:-Thou wast with the Cherub who was anointed and overshadowing.31 For the king, who was anointed with the holy oil, was called a Cherub. And he was overshadowing all his people, as Jeremiah said:-The anointed of the Lord is the breath of our nostrils, he of whom we said that in his shadow shall we live amongst the Gentiles.32 For they were sitting in the shadow of the king, while he was standing at their head. And when the crown of their head fell, they were without shade, And if any one should say that this word is spoken concerning Christ, let him receive that which I write for him without disputation, and thus he will be persuaded that it was said with reference to the king. For Jeremiah said in behalf of the people:-Woe unto us, for the crown of our head has fallen!33 But Christ has not fallen, because He rose again the third day. For the king fell from the house of Judah, and never again was their kingdom set up. And as for that He said again:-I will destroy the overshadowing Cherub.34 For the Cherub that He will destroy is Nebuchadnezzar, as it is written:- He performed a work in Tyre, and there was given him by Tyre no hire for his host, and in return for the work of Tyre there was given him the land of Egypt.35 And why was hire not given by Tyre to Nebuchadnezzar? Clearly because its wealth went away in the sea, so that Nebuchadnezzar did not receive it. And at that time He destroyed the overshadowing Cherub, which is Nebuchadnezzar. For there are two Cherubs, one anointed and overshadowing, and one overshadowing but not anointed. For He said above:-Thou wast with the Cherub anointed and overshadowing.36 And lower down He said:-I will destroy thee the overshadowing Cherub;37 and did not say "anointed." For Nebuchadnezzar was not anointed; but David and Solomon were, and the other kings who arose after them. And how was Nebuchadnezzar called overshadowing? Clearly on account of the vision of the tree, when he saw a tree in the midst of the earth, beneath which dwelt all the beasts of the wilderness and on its branches dwelt all the birds of heaven, and from it all flesh was fed. When Daniel interpreted his dream to him, Daniel said to him:-Thou art the tree, that tree which thou sawest in the midst of the earth and beneath thee dwell all the nations.38 On this account he was the overshadowing Cherub; who destroyed the Prince of Tyre, because he rejoiced over the children of Israel, for that they were carried away captive from their land, and because his heart was exalted. This Tyre also lay waste seventy years like Jerusalem which sat in desolation seventy years. For Isaiah said concerning it:-Tyre shall wander seventy years, as the days of one king, and shall commit fornication with all the kingdoms that are upon the face of the earth.39

§10. O thou that art exalted and lifted up, let not the vaunting of thine heart mislead thee, nor say thou, I will go up against the rich land and against the powerful beast For that beast will not be slain by the ram seeing that its horns are broken. For the he-goat broke the horns of the ram.40 Now the he-goat has become the mighty beast. For when the children of Japhet held the kingdom, then they slew Darius, the king of Persia. Now the fourth beast has swallowed up the third. And this third consists of the children of Japhet, and the fourth consists of the children of Shem, for they are the children of Esau. Because, when Daniel saw the vision of the four beasts, he saw first the children of Ham, the seed of Nimrod, which the Babylonians are; and secondly, the Persians and Medes, who are the children of Japhet; and thirdly, the Greeks, the brethren of the Medes; and fourthly, the children of Shem, which the children of Esau are. For a confederacy was formed between the children of Japhet and the children of Shem. Then the government was taken away from the children of Japhet, the younger, and was given to Shem, the elder; and to this day it continues, and will continue for ever. But when the time of the consummation of the dominion of the children of Shem shall have come, the Ruler, who came forth from the children of Judah, shall receive the kingdom, when He shall come in His second Advent.

§11. For in the vision of Nebuchadnezzar, when he saw it, which Daniel made known and showed to Nebuchadnezzar, when he saw the image which stood over against him, the head of the image was of gold, and its breast and arms of silver, and its belly and thighs of brass, and its legs and feel of iron and potter's clay.41 And Daniel said to Nebuchadnezzar:-Thou art the head of gold.42 And why was he called the head of gold? Was it not because the word of Jeremiah was fulfilled in him? For Jeremiah said:-Babylon is a golden cup in the hand of the Lord, that makes all the earth to of its wine.43 And also Babylon was called the head of all the kingdoms, as it is written:-Babylon was the head of the of Nimrod.44

§12. And he said that the breast and the arms of the image were of silver. This signified concerning a kingdom which was inferior to it; namely, Darius the Mede. For (God) put the kingdom into the balance. For the kingdom of the house of Nimrod was weighed and was found wanting. And since it was wanting, Darius received it. Because of this he said that his kingdom was inferior.45 And because it was inferior, the children of Media did not rule in all the earth. Now the belly and thighs of the image were of brass, and he said:-The third kingdom shall rule in all the earth.46 It is the kingdom of the children of Javan, who are children of Japhet. For the children of Javan came in against the kingdom of their brethren. For Madai and Javan are sons of Japhet.47 But Madai was foolish and incapable of governing the kingdom, until Javan, his brother came, who was wise and cunning, to destroy the kingdom, For Alexander, son of Philip, ruled in all the earth.

§13. And the legs and feet of the image were of iron. This is the kingdom of the children of Shem, who are the children of Esau, which is strong as iron. And he said:-As iron breaks and subdueth everything, so also the fourth kingdom shall break and bruise everything.48 And he explained with reference to the feet and toes, that part of them was of iron and part of them of potter's clay. For he said:-Thus they shall be mingled with the seed of man, and they shall not cleave one to another, as iron cannot be mixed with clay.49 This referred to the fourth kingdom. Because in the kingdom of the children of Esau50 there was not a king, the son of a king, established to govern the kingdom; but when the children of Esau were gathered together into a powerful city, then they made a senate. And from thence they used to set up as chief of the city a wise man to govern the kingdom, lest when the Governor of their kingdom should weigh them, they might be found wanting, and the kingdom might be taken away from them as the kingdom of the children of arrogant Nimrod was taken away and given to the children of foolish Madai. And this king who was set up, the seed of that former king was destroying him; and they did not cleave one to another. But as to the seed of man which is compared with the clay, the meaning is this; that when the king was chosen for the kingdom, he mingled himself with the root of the kingdom of iron.

§14. And he showed that in the days of those kings, who shall arise in the kingdom, the God of heaven will set up a kingdom which shall not be destroyed and shall not pass away for ever.51 This is the Kingdom of King Messiah, which is that which shall cause the fourth kingdom to pass away. And above he said:-Thou sawest a stone which was cut out, but not by hands; and it smote the image upon its feet of iron and potter's clay and broke them to pieces.52 Now he did not say that it smote upon the head of the image, nor on its breast and arms, nor yet on its belly and thighs, but on its feet; because that, of the whole image, that stone when it comes will find the feet alone. And in the next verse he said:-The iron and the brass and the silver and the gold were broken to pieces together.53 For after them, when King Messiah shall reign, then He will humble the fourth kingdom, and will break the whole image; for by the whole image the world is meant. Its head is Nebuchadnezzar; its breast and arms the King of Media and Persia; its belly and thighs the King of the Greeks; its legs and feet the kingdom of the children of Esau; the stone, which smote the image and brake it, and with which the whole earth was filled, is the kingdom of King Messiah, Who will bring to nought the kingdom of this world, and He will rule for ever and ever.

§15. Again hear concerning the vision of the four beasts which Daniel saw coming up out of the sea and diverse one from another. This is the appearance of them:-The first was like a lion, and it had the wings of an eagle. And I saw that its wings were plucked away, and it stood up like a man upon its feet, and the heart of a man was given to it.54 And the second beast was like a bear, and it raised itself up upon one side and there were three ribs in its mouth between its teeth. And the third beast was like a leopard, and it had four wings and four heads. And the fourth beast was exceedingly terrible and strong and powerful, and it had great teeth. It devoured and brake to pieces, and whatsoever remained, it stamped with its feet. Now the great sea that Daniel saw55 is the world: and these four beasts are the four kingdoms signified above.

§16. Now as to the first beast, he said concerning it, that it was like a lion, and it had the wings of an eagle. For the first beast was the kingdom of Babylon, which was like a lion. For thus Jeremiah wrote saying:-Israel is a wandering sheep. The lions caused them to wander. First the king of Assyria devoured him. And this last was stronger than he, Nebuchadnezzar king of Babylon.56 So Jeremiah called him a lion. And he said:-He has the wings of an eagle. For thus it is written that, when Nebuchadnezzar went out to the wilderness with the beasts, he grew hair like (the plumage) of an eagle. And he said:-I saw that its wings were plucked away and it stood upright upon its feet as a man, and a man's heart was given to it.57 For first, in the vision of the image, he was compared to gold which is more precious thou anything which is used in the world. So in the vision of the beasts he is compared to a lion which excels in its might all the beasts. And again he was compared to an eagle which surpasses every bird. Whatsoever was written about him was fulfilled in him. For the Lord said concerning him: -I have placed a yoke of iron upon the neck of all the nations, and they shall serve the king of Babylon seventy years. And also the beasts of the desert and the birds of heaven have I given to him to serve him.58 For since the king was like the head of gold, men served him as a king. And when he went out to the wilderness, the beasts served him as a lion. And when his hair was like (the plumage) of an eagle, the birds of heaven served him as an eagle. But when his heart was lifted up, and he knew not that the power was given to him from heaven, the yoke of iron was broken from the neck of men, and he went forth with the beasts, and instead of the heart of a king there was given him the heart of a lion. And when he was lifted up over the beasts, the heart of a lion was taken away from him, and there was given him the heart of a bird. And when wings grew upon him like those of an eagle, he exalted himself over the birds. And then his wings also were plucked away and there was given to him a humble heart. And when be knew that the Most High has authority in the kingdom of man, to give it to whomsoever He will, then as a man he praised Him.

§17. And as for the second beast, he said concerning him that it was like a bear and raised itself up upon one side. Because when the kingdom of Media and Persia arose, it arose in the east. And three ribs were in its mouth. Because the ram was pushing towards the West and towards the North and towards the South, towards three winds of heaven. These three winds it held, and pushed against, like the three ribs that were in the mouth of the bear; until the he-goat came forth from the west, and smote the ram and took out the ribs that were in his mouth.

§18. And concerning the third beast he said that it was like a leopard, and it had four birds' wings on its back and that beast had four heads. Now this third beast was Alexander the Macedonian. For he was strong as a leopard. And as for the four wings and the four heads that the beast had, that was because he gave the kingdom to his four friends to govern after him, when he had come and slain Darius and reigned in his stead.

§19. And of the fourth beast he said that it was exceedingly terrible and strong and mighty, devouring and crushing and trampling with its feet anything that remained. It is the kingdom of the children of Esau.59 Because after that Alexander the Macedonian became king, the kingdom of the Greeks was founded, since Alexander also was one of them, even of the Greeks. But the vision of the third beast was fulfilled in him, since the third and the fourth were one. Now Alexander reigned for twelve years. And the kings of the Greeks arose after Alexander, being seventeen kings, and their years were two hundred and sixty-nine years from Seleucus Nicanor to Ptolemy. And the Caesars were from Augustus to Philip Caesar, seventeen kings. And their years are two hundred and ninety-three years;60 and eighteen years of Severus.

§20. For Daniel said:-I was considering the ten horns that were upon the head of the beast. Far the ten horns were ten kings61 who arose at that time until Antiochus. And hesaid:-A little horn arose from between those ten and three fell before it.62 For when Antiochus arose in the kingdom, he humbled three kings, and he exalted himself against the saints of the Most High and against Jerusalem. And he defiled the sanctuary.63 And he caused the sacrifice and the offerings to cease for a week and half a week, namely, for test and a-half years. And he brought in fornicators into the house of the Lord, and he caused the observances of the Law to cease.64 And he slew righteous men and gave them to the birds of heaven and to the beasts of the earth. For in his days was fulfilled the word that David spoke:65 -O God, the Gentiles have come into thine inheritance, and have defiled Thy holy temple. They have made Jerusalem desolate. They have given the dead bodies of Thy servants as food to the birds of heaven, and the flesh of Thy righteous ones to the beasts of the earth. They have poured out their blood like water round about Jerusalem, and there is none to bury them. For this was accomplished at that time, when the venerable and aged Eleazar was slain, and the sons of the blessed Samuna, seven in number,66 and when Judas (Maccabeus) and his brethren were struggling on behalf of their people, when they were dwelling in hiding-places.67 At that time the horn made war with the saints,68 and their power prevailed. And the wicked Antiochus spake wards against the Most High, and change the times and the seasons.69 And he made to cease the covenant of Abraham, and abolished the Sabbath of rest.70 For he commanded the Jews that they should not circumcise. Therefore, (the Prophet) said concerning him;-He shall think to change the times and the seasons and the laws, and they were given into his hand for a time, times, and half a time.71 Now the time and half a time is the week and a half, which is ten years and a half. Again he said:-The judgment was set and they took away his authority from him, to injure and destroy him until the end of the kingdom.72 For the judgment came upon Antiochus, a judgment from heaven;73 and he became sick with a grievous and evil sickness, and on account of the smell of him as he rotted, no man could approach him, for worms were crawling and falling from him and eating his flesh because he oppressed the worm Jacob.74 And his flesh rotted in his lifetime, because he caused the dead bodies of the sons of Jerusalem to rot and they were not buried. And he became defiled in his own eyes, because he had defiled the sanctuary of God. And he prayed and was not heard,75 because he did not hearken to the groanings of the righteous whom he slew. For he wrote a letter and sent it to the Jews and called them "my friends," but God had not mercy on him, but he died in his torment.

§21. He said again:-The saints of the Most High shall receive the Kingdom.76 What shall we say concerning this? Have the children of Israel received the Kingdom of the Most High? God forbid. Or has that people come upon the clouds of heaven? This has passed away from them. For Jeremiah said concerning them:-Call them rejected silver, for the Lord has rejected them.77 Again he said:-He will not again regard them.78 And Isaiah said concerning them: -Pass by; pass by; approach not the defiled.79 And concerning the saints of the Most High (Daniel) said thus:-They shall inherit the Kingdom for ever.80 For these rested a little from the burden of kings and princes,81 namely, from after the death of Antiochus till the sixty-two weeks were fulfilled. And the Son of Man came to free them and gather them together, but they did not receive Him. For He came to obtain fruit from them, and they did not give it to Him. For their vines were of the vine of Sodom and of the stock of Gomorrha, a vineyard82 in which thorns grew, and which bore wild grapes.83 Their vine was bitter, and their fruit sour. The thorns could not be softened, nor could the bitterness change to the nature of wine, nor could the sour fruit change to a sweet nature.

§22. For Isaiah first set men of Judah as judges over them,84 and there was planted amongst them a new and beloved planting. But these are those judges who shall sit on twelve thrones and judge their twelve tribes.85 And thus He said to the judges:86 -Judge between Me and My vineyard, what further, O ye judges, should I have done to My vineyard, that I did not do? For lo! I planted it with vine scions, and they became strange vines. I surrounded it with a fence of heavenly Watchers and I built its tower, the holy Temple. And I dug out its winepress, the baptism of the priests. And I brought down rain upon it, the words of My Prophets. And I pruned it and trimmed it, from the works of the Amorites. I looked that it should produce grapes of righteousness, and it produced wild grapes of iniquity and sin. I looked for judgment and behold oppression, and for righteousness and there was a cry. Hear, O ye judges, what I will do to My vineyard. I will break open its fence, and it shall be for down-treading. And will tear down its tower, and it shall be for pillage. And I will make it to become a desert because it produced wild grapes. And shall not be dressed and it shall not be pruned. And thorns and weeds shall grow up in it. And I will command the clouds that they send not down rain upon it. For the heavenly Watchers departed from the fence of the vineyard; and the mighty tower on which they relied was torn down. The winepress, the cleansing away of their offences, was overthrown. When the vine was without blemish, it did not prove of service. Now that the fire has devoured it and that it is laid waste, how shall it prove of service? The fire has devoured its two branches and its inward parts are wasted.87 For its two branches are the two kingdoms, and its inward part which is laid waste is Jerusalem. Many servants were sent to them by the Lord of the vineyard.88 And they slew them and did not send the fruit to the Lord of the vineyard. After the servants the beloved Son was sent, to receive from them the fruit and to bring it back to Him that sent Him. And they seized Him and cast Him out of the vineyard; and they cut spikes from the thorns of the vineyard and fixed them in His hands. And He was hungry and asked food of them; and they took and gave Him gall from the fruit of the vineyard. He was thirsty and asked of them drink; and they gave Him vinegar and He would not drink it. And they platted a crown of thorns that had sprung up in the vineyard, and placed it on the head of the Son of the Lord of the vineyard. For from the time that the vineyard was made, it displayed these fruits. Therefore its Lord uprooted it and cast it in the fire; and planted good fruit-bearing vines in the vineyard, and such as gladden the husbandman. For Christ is the vineyard, and His Father is the husbandman; and they who drink of His cup are the vines. Therefore vineyard was formed instead of vineyard. And furthermore at His coming He handed over the kingdom to the Romans, as the children of Esau are called. And these children of Esau will keep the kingdom for its giver.

§23. And the holy People inherited an eternal Kingdom; the holy people who were chosen instead of the People. For He provoked them to jealousy with a people that was not a people. And with a foolish people He angered them.89 And He set free the holy people. For lo! every covenant of God is freed from the burden of kings and princes.90 For even if a man has served the heathen, as soon as ever he draws nigh unto the covenant of God, he is set free. But the Jews are toiling in bondage amongst the Gentiles. For thus he said about the Saints;-They shall inherit the Kingdom that is beneath the heaven.91 But if he had said it about them (the Jews), why are they toiling in service amongst the Gentiles? And if they say that it has not taken place as yet; then (we ask) is the Kingdom that shall be given to the Son of man, to be heavenly or earthly? And lo! the children of the Kingdom are sealed, and they have received their emancipation from this world. For since it exists now, it will not be willing to be subjected to the power of the King, Who shall come and take to Himself His Kingdom. But it will guard His pledges with honour, that when He shall come to bring to nought the Kingdom, he may come upon them not in anger. For when He, Whose is the Kingdom,92 shall come in His second coming, He will take to Himself whatever He has given. And He Himself will be King for ever and ever. And His Kingdom shall not pass away, because it is an eternal Kingdom.

§24. For first, He gave the Kingdom to the sons of Jacob, and subdued to them the children of Esau; as Isaac said to Esau :-Thou shall serve Jacob thy brother.93 And when again they did not prosper in the Kingdom, He took it away from the children of Jacob and gave it to the children of Esau until He should wine Whose it is.94 And they will deliver up the deposit to its Giver, and will not deal fraudulently with it. And the Guardian of the Kingdom is subject to Him to Whom all things are subject. Therefore this Kingdom of the children of Esau shall not be delivered up into the hand of the hosts that are gathered together, that desire to go up against it; because the Kingdom is being kept safe for its Giver, and He Himself will preserve it. And as to this that I wrote to thee, beloved, that the Kingdom of the children of Esau is being kept safe for its Giver, doubt not about it, that that Kingdom will not be conquered. For a mighty champion Whose name is Jesus shall come with power, and bearing as His armour all the power of the Kingdom. And search out and see that also by the poll-tax95 He was enrolled amongst them. And as He was enrolled by the poll-tax amongst them, He will also succour them. And His standard abounds in that place, and they are clothed in His armour, and shall not be found wanting in war. And if thou shouldest say unto me:-"In the years of the Kings that preceded these, why did they conquer and subdue the beast?" It was because the chiefs and kings who stood up at that time in the Kingdom of the children of Esau did not wish to lead with them to the war the Man who was enrolled with them in the poll-tax. Therefore the beast was subdued a little, but was not slain.

§25. But concerning these things that I have written for thee, my beloved, namely, concerning that which is written in Daniel, I have not brought them to an end, but (have stopped) short of the end. And if any man dispute about them, say thus to him, that these words are not concluded, because the words of God are infinite, nor will they be concluded. For the foolish man says, "Here unto (these) words reach." And again, it is not possible to add to them or to diminish from them.96 For the riches of God cannot be computed or limited. For if thou take away water from the sea, the deficiency will be imperceptible. And if thou remove sand from the sea-shore, its measure will not be diminished. And if thou count the stars of heaven, thou wilt not arrive at the sum of them. And if thou kindle fire from a burning, it will not a whit be lessened. And if thou receive of the Spirit of Christ, Christ will not a whir be diminished. And if Christ dwell in thee, yet He will not be completed in thee. And if the sun enter the windows of thy house, yet the sun in its entirety will not come to thee, And all these things that I have enumerated for thee were created by the word of God. Therefore know thou, that, as concerning the word of God no man has reached or will reach its end. Therefore, have thou no disputation about these things, but say:-"These things are so. That is enough." But hear these things from me, and also enquire about them of our brethren, children of our faith. But whosoever shall mock at the words of his brother, even if he say, "mine are wise," yet hearken not to his words. And concerning what I wrote to thee about these forces that are being stirred up to war, it is not as though anything has been revealed to me that I have made known these things to thee, but attend to the words at the head of the letter:-Every one who exalteth himself shall be humbled. For even if the forces shall go up and conquer, yet know that it is a chastisement of God; and though they conquer, they shall be condemned in a righteous judgment. But yet be thou assured of this, that the beast shall be slain at its (appointed) time. But do thou, my brother, at this time be earnest in imploring mercy, that there may be peace upon the people of God.

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The words of Our Lord and Saviour Jesus Christ.

Gospel According to Saint Mark Chapter 13

Christ foretells the destruction of the temple and the signs that shall forerun the day of judgment.

1 And as he was going out of the temple, one of his disciples said to him: Master, behold what manner of stones and what buildings are here. 2 And Jesus answering, said to him: Seest thou all these great buildings? There shall not be left a stone upon a stone, that shall not be thrown down. 3 And as he sat on the mount of Olivet over against the temple, Peter and James and John and Andrew asked him apart: 4 Tell us, when shall these things be? and what shall be the sign when all these things shall begin to be fulfilled? 5 And Jesus answering, began to say to them, Take heed lest any man deceive you.

6 For many shall come in my name, saying, I am he; and they shall deceive many. 7 And when you shall hear of wars and rumours of wars, fear ye not. For such things must needs be, but the end is not yet. 8 For nation shall rise against nation and kingdom against kingdom, and there shall be earthquakes in divers places, and famines. These things are the beginning of sorrows. 9 But look to yourselves. For they shall deliver you up to councils, and in the synagogues you shall be beaten, and you shall stand before governors and kings for my sake, for a testimony unto them. 10 And unto all nations the gospel must first be preached.

11 And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak; but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost. 12 And the brother shall betray his brother unto death, and the father his son; and children shall rise up against the parents, and shall work their death. 13 And you shall be hated by all men for my name's sake. But he that shall endure unto the end, he shall be saved. 14 And when you shall see the abomination of desolation, standing where it ought not: he that readeth let him understand: then let them that are in Judea, flee unto the mountains: 15 And let him that is on the housetop, not go down into the house, nor enter therein to take any thing out of the house:

16 And let him that shall be in the field, not turn back to take up his garment. 17 And woe to them that are with child, and that give suck in those days. 18 But pray ye, that these things happen not in winter. 19 For in those days shall be such tribulations, as were not from the beginning of the creation which God created until now, neither shall be. 20 And unless the Lord had shortened the days, no flesh should be saved: but for the sake of the elect which he hath chosen, he hath shortened the days.

21 And then if any man shall say to you, Lo, here is Christ; lo, he is here: do not believe. 22 For there will rise up false Christs and false prophets, and they shall shew signs and wonders, to seduce (if it were possible) even the elect. 23 Take you heed therefore; behold I have foretold you all things. 24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light. 25 And the stars of heaven shall be falling down, and the powers that are in heaven, shall be moved.

26 And then shall they see the Son of man coming in the clouds, with great power and glory. 27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. 28 Now of the fig tree learn ye a parable. When the branch thereof is now tender, and the leaves are come forth, you know that summer is very near. 29 So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors. 30 Amen I say to you, that this generation shall not pass, until all these things be done.

31 Heaven and earth shall pass away, but my word shall not pass away. 32 But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father. 33 Take ye heed, watch and pray. For ye know not when the time is. 34 Even as a man who going into a far country, left his house; and gave authority to his servants over every work, and commanded the porter to watch. 35 Watch ye therefore, (for you know not when the lord of the house cometh: at even, or at midnight, or at the cockcrowing, or in the morning,)

36 Lest coming on a sudden, he find you sleeping. 37 And what I say to you, I say to all: Watch.




Gospel According to Saint Matthew Chapter 25

The parable of the ten virgins and of the talents. The description of the last judgment.

1 Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride. 2 And five of them were foolish, and five wise. 3 But the five foolish, having taken their lamps, did not take oil with them: 4 But the wise took oil in their vessels with the lamps. 5 And the bridegroom tarrying, they all slumbered and slept.

6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him. 7 Then all those virgins arose and trimmed their lamps. 8 And the foolish said to the wise: Give us of your oil, for our lamps are gone out. 9 The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves. 10 Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.

11 But at last come also the other virgins, saying: Lord, Lord, open to us. 12 But he answering said: Amen I say to you, I know you not. 13 Watch ye therefore, because you know not the day nor the hour. 14 For even as a man going into a far country, called his servants, and delivered to them his goods; 15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.

16 And he that had received the five talents, went his way, and traded with the same, and gained other five. 17 And in like manner he that had received the two, gained other two. 18 But he that had received the one, going his way digged into the earth, and hid his lord's money. 19 But after a long time the lord of those servants came, and reckoned with them. 20 And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents, behold I have gained other five over and above.

21 His lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord. 22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two. 23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord. 24 But he that had received the one talent, came and said: Lord, I know that thou art a hard man; thou reapest where thou hast not sown, and gatherest where thou hast not strewed. 25 And being afraid I went and hid thy talent in the earth: behold here thou hast that which is thine.

26 And his lord answering, said to him: Wicked and slothful servant, thou knewest that I reap where I sow not, and gather where I have not strewed: 27 Thou oughtest therefore to have committed my money to the bankers, and at my coming I should have received my own with usury. 28 Take ye away therefore the talent from him, and give it to him that hath ten talents. 29 For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away. 30 And the unprofitable servant cast ye out into the exterior darkness. There shall be weeping and gnashing of teeth.

31 And when the Son of man shall come in his majesty, and all the angels with him, then shall he sit upon the seat of his majesty. 32 And all nations shall be gathered together before him, and he shall separate them one from another, as the shepherd separateth the sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on his left. 34 Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world. 35 For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in:

36 Naked, and you covered me: sick, and you visited me: I was in prison, and you came to me. 37 Then shall the just answer him, saying: Lord, when did we see thee hungry, and fed thee; thirsty, and gave thee drink? 38 And when did we see thee a stranger, and took thee in? or naked, and covered thee? 39 Or when did we see thee sick or in prison, and came to thee? 40 And the king answering, shall say to them: Amen I say to you, as long as you did it to one of these my least brethren, you did it to me.

41 Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels. 42 For I was hungry, and you gave me not to eat: I was thirsty, and you gave me not to drink. 43 I was a stranger, and you took me not in: naked, and you covered me not: sick and in prison, and you did not visit me. 44 Then they also shall answer him, saying: Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee? 45 Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these least, neither did you do it to me.

46 And these shall go into everlasting punishment: but the just, into life everlasting.