Today, the Synagogue of Satan is the Ecumenical Church of the Vaticanists, based on Vatican II: Nostra Aetate and other teachings of apostasy bringing back in all the demons and devils of paganism and apostate perfidious Judaism - that Our Only Lord and Saviour Jesus Christ delivered us from and commands us to have nothing to do with. This Synagogue of Satan is headed by chief serpent Benediktos the devil's pawn, which is the congregation of the Antichrist bound for hell forevermore. Those who compromise with this, like the SSPX, are in the same place. The chief serpent Benediktos the devil's pawn, would have us take The Name and Number of the beast - see this: The Name and Number of the beast.
Appendix to the Works of Hippolytus.
The apparitional and fantastic sorcerous delusions (like Fatima and Lourdes etc.) of the spirit of the Antichrist and of the perfidy of the Jews is warned of. St. Hippolytus shows us many centuries before what they were and we are WARNED to nothing to do with them upon pain of being lead to damnation with the Antichrist. He who overcomes will be rewarded with a crown of eternal life.
XXIII.
Above all, moreover, he [the Antichrist] will love the nation of the Jews. And with all these he will work signs and terrible wonders, false wonders and not true, in order to deceive his impious equals. For if it were possible, he would seduce even the elect80 from the love of Christ. But in his first steps he will be gentle, loveable, quiet, pious, pacific, hating injustice, detesting gifts, not allowing idolatry; loving, says he, the Scriptures, reverencing priests, honouring his elders, repudiating fornication, detesting adultery, giving no heed to slanders, not admitting oaths, kind to strangers, kind to the poor, compassionate. And then he will work wonders, cleansing lepers, raising paralytics, expelling demons, proclaiming things remote just as things present, raising the dead, helping widows, defending orphans, loving all, reconciling in love men who contend, and saying to such, "Let not the sun go down upon your wrath; "81 and he will not acquire gold, nor love silver, nor seek riches.
And all this he will do corruptly and deceitfully, and with the purpose of deluding all to make him king. For when the peoples and tribes see so great virtues and so great powers in him, they will all with one mind meet together to make him king. And above all others shall the nation of the Hebrews be dear to the tyrant himself, while they say one to another, Is there found indeed in our generation such a man, so good and just? That shall be the way with the race of the Jews pre-eminently, as I said before, who, thinking, as they do, that they shall behold the king himself in such power, will approach him to say, We all confide in thee, and acknowledge thee to be just upon the whole earth; we all hope to be saved by thee; and by thy mouth we have received just and incorruptible judgment.
And at first, indeed, that deceitful and lawless one, with crafty deceitfulness, will refuse such glory; but the men persisting, and holding by him, will declare him king. And thereafter he will be lifted up in heart, and he who was formerly gentle will become violent, and he who pursued love will become pitiless, and the humble in heart will become haughty and inhuman, and the hater of unrighteousness will persecute the righteous. Then, when he is elevated to his kingdom, he will marshal war; and in his wrath he will smite three mighty kings,-those, namely, of Egypt, Libya, and Ethiopia. And after that he will build the temple in Jerusalem, and will restore it again speedily, and give it over to the Jews. And then he will be lifted up in heart against every man; yea, he will speak blasphemy also against God, thinking in his deceit that he shall be king upon the earth hereafter for ever; not knowing, miserable wretch, that his kingdom is to be quickly brought to nought, and that he will quickly have to meet the fire which is prepared for him, along with all who trust him and serve him. For when Daniel said, "I shall make my covenant for one week,"82 he indicated seven years; and the one half of the week is for the preaching of the prophets, and for the other half of the week-that is to say, for three years and a half-Antichrist will reign upon the earth. And after this his kingdom and his glory shall be taken away. Behold, ye who love God, what manner of tribulation there shall rise in those days, such as has not been from the foundation of the world, no, nor ever shall be, except in those days alone. Then the lawless one, being lifted up in heart, will gather together his demons in man's form, and will abominate those who call him to the kingdom, and will pollute many souls.
For he will appoint princes over them from among the demons. And he will no longer seem to be pious, but altogether and in all things he will be harsh, severe, passionate, wrathful, terrible, inconstant, dread, morose, hateful, abominable, savage, vengeful, iniquitous. And, bent on casting the whole race of men into the pit of perdition, he will multiply false signs. For when all the people greet him with their acclamations at his displays, he will shout with a strong voice, so that the place shall be shaken in which the multitudes stand by him: "Ye peoples, and tribes, and nations, acquaint yourselves with my mighty authority and power, and the strength of my kingdom. What prince is there so great as I am? What great God is there but I? Who will stand up against my authority? "Under the eye of the spectators he will remove mountains from their places, he will walk on the sea with dry feet, he will bring down fire from heaven, he will turn the day into darkness and the night into day, he will turn the sun about wheresoever he pleases[the same spirit as the so called miracle of the sun at Fatima]; and, in short, in presence of those who behold him, he will show all the elements of earth and sea to be subject to him in the power of his specious manifestation. For if, while as yet he does not exhibit himself as the son of perdition, he raises and excites against us open war even to battles and slaughters, at that time when he shall come in his own proper person, and men shall see him as he is in reality, what machinations and deceits and delusions will he not bring into play, with the purpose of seducing all men, and leading them off from the way of truth, and from the gate of the kingdom?
Then, after all these things, the heavens will not give their dew, the clouds will not give their rain, the earth will refuse to yield its fruits, the sea shall be filled with stench, the rivers shall be dried up, the fish of the sea shall die, men shall perish of hunger and thirst; and father embracing son, and mother embracing daughter, will die together, and there will be none to bury them. But the whole earth will be filled with the stench arising from the dead bodies cast forth. And the sea, not receiving the floods of the rivers, will become like mire, and will be filled with an unlimited smell and stench. Then there will be a mighty pestilence upon the whole earth, and then, too, inconsolable lamentation, and measureless weeping, and unceasing mourning Then men will deem those happy who are dead before them, and will say to them, "Open your sepulchres, and take us miserable beings in; open your receptacles for the reception of your wretched kinsmen and acquaintances. Happy are ye, in that ye have not seen our days. Happy are ye, in that ye have not had to witness this painful life of ours, nor this irremediable pestilence, nor these straits that possess our souls."
Then that abominable one will send his commands throughout every government by the hand at once of demons and of visible men, who shall say, "A mighty king has arisen upon the earth; come ye all to worship him; come ye all to see the strength of his kingdom: for, behold, he will give you corn; and he will bestow upon you wine, and great riches, and lofty honours. For the whole earth and sea obeys his command. Come ye all to him." And by reason of the scarcity of food, all will go to him and worship him; and he will put his mark on their right hand and on their forehead, that no one may put the sign of the honourable cross upon his forehead with his right hand; but his hand is bound. And from that time he shall not have power to seal any one of his members, but he shall be attached to the deceiver, and shall serve him; and in him there is no repentance. But such an one is lost at once to God and to men, and the deceiver will give them scanty food by reason of his abominable seal. And his seal upon the forehead and upon the right hand is the number, "Six hundred threescore and six."83 And I have an opinion as to this number, though I do not know the matter for certain; for many names have been found in this number when it is expressed in writing.84 Still we say that perhaps the scription of this same seal will give us the word I deny.85 For even in recent days, by means of his ministers-that is to say, the idolaters-that bitter adversary took up the word deny, when the lawless pressed upon the witnesses of Christ, with the adjuration, "Deny thy God, the crucified One."86
Of such kind, in the time of that hater of all good, will be the seal, the tenor of which will be this: I deny the Maker of heaven and earth, I deny the baptism, I deny my (former) service, and attach myself to thee, and I believe in thee. For this is what the prophets Enoch and Elias will preach: Believe not the enemy who is to come and be seen; for he is an adversary87 and corrupter and son of perdition, and deceives you;88 and for this reason he will kill you, and smite them with the sword. Behold the deceit of the enemy, know the machinations of the beguiler, how he seeks to darken the mind of men utterly. For he will show forth his demons brilliant like angels, and he will bring in hosts of the incorporeal without number. And in the presence of all he exhibits himself as taken up into heaven with trumpets and sounds, and the mighty shouting of those who hail him with indescribable hymns; the heir of darkness himself shining like light, and at one time soaring to the heavens, and at another descending to the earth with great glory, and again charging the demons, like angels, to execute his behests with much fear and trembling. Then will he send the cohorts of the demons among mountains and caves and dens of the earth, to track out those who have been concealed from his eyes, and to bring them forward to worship him. And those who yield to him he will seal with his seal; but those who refuse to submit to him he will consume with incomparable pains and bitterest torments and machinations, such as never have been, nor have reached the ear of man, nor have been seen by the eye of mortals.
Blessed shall they be who overcome the tyrant then. For they shall be set forth as more illustrious and loftier than the first witnesses; for the former witnesses overcame his minions only, but these overthrow and conquer the accuser himself, the son of perdition. With what eulogies and crowns, therefore, will they not be adorned by our King, Jesus Christ!
Pope St. Gregory the Great warns of having nothing to do with magic and apparitions having to do with demons and springs and trees etc. - just like Fatima and Lourdes etc., which were all false demonic illusions. Also, in this condemnation by Pope St. Gregory the Great, the pagan Rites that he refers to and those like it of pagan Celtic Halloween are still condemned as they have always violated the first Commandment. They were and do even now descend from a massive infidel system that was interrelated throughout all of Europe and the British Isles and beyond.
Epistle XI.
TO Brunichild, Queen.
Gregory to Brunichild, Queen of the Franks19 .
With what firmness the mind of your Excellency is settled in the fear of Almighty God you shew in a praiseworthy manner, among the other good things that you do, by your love also of His priests; and great joy for your Christianity is caused us, since you study to advance with honours those whom you love and venerate as being truly Christ's servants. For it becomes you, most excellent daughter, it becomes you to be such as to be able to subject yourself to a lord above you. For in submitting the neck of your mind to the fear of the Almighty Lord you confirm your dominion also over subject nations, and by subjecting yourself to the service of the Creator you bind your subjects the more devotedly to yourself. Wherefore, having received your letters, we signify to you that your Excellency's earnest desire has greatly pleased us, and we have been desirous of sending the pallium to our brother and fellow-bishop Syagrius20 , inasmuch as the disposition of our most serene lord the Emperor is also favourable, and, so far as we have been informed by our deacon, who was the representative of our Church at his Court, he is altogether desirous that this thing should be granted21 , and many good reports have reached us of our aforesaid brother both on your testimony and that of others; and especially we learnt what his life is from John the Regionarius22 on his return to us. And hearing what he did in the case of our brother Augustine, we bless our Redeemer, because we feel that he fulfils in his deeds the meaning of his name of priest.
But there have been many hindrances which have meanwhile prevented us from doing this thing. First indeed, that he who had come to receive this pallium is implicated in the error of the schismatics23 ; further, that you wished it to be understood that it was sent, not on your petition, but froth ourselves. But there was this besides; that neither had he who desires to use it requested it to be granted him by a special petition addressed to us: and it was by no means right for us to concede so great a matter without his request; especially as an ancient custom has obtained, that the dignity of the pallium shall not be given except when the merits of a case demand it, and to one who urgently requests it. Still, lest we should seem perchance to wish, under pretext of any excuse, to put off the desire of your Excellency, we have provided for the pallium being sent to our most beloved son Candidus the presbyter, charging him, with befitting precaution, to deliver it in our stead. Hence it is requisite that our above-written brother and fellow-bishop Syagrius must hope for it, when he has of his own motion drawn up a petition with some of his bishops; and this he must give to the aforesaid presbyter, to the end that he may be in a position to obtain properly the use of the same pallium with the favour of God.
In order, then, that the charge you bear may be of fruit to you before the eyes of our Creator, let the solicitude of your Christianity be diligently on the watch, and suffer no one who is under your dominion to attain to holy orders by the giving of money, or the patronage of any persons whatever, or by right of relationship; but let such a one be elected to the episcopate, or to the office of any other sacred order, as his life and manners have shewn to be worthy; lest if, as we do not expect, the dignity of the priesthood should be venal, simoniacal heresy, which was the first to come up in the Church, and has been condemned by the sentence of the Fathers, should arise in your parts, and (which God forbid) should weaken the powers of your kingdom. For it is a serious matter, and a wickedness beyond what can be told, to sell the Holy Spirit, who redeemed all things.
But let this also be your care, that, since, as you know, the excellent preacher entirely forbids a novice to accede to the ruling position of priesthood, you suffer no one to be consecrated bishop from being a layman. For what sort of master will he be who has not been a disciple? Or what kind of leadership can he supply to the Lord's flock who has not been previously subjected to a shepherd's discipline? If, then, any one's life should be such as to shew him worthy of being promoted to this order, he ought first to serve in the ministry of the Church, to the end that by the experience of long practice he may see what to imitate, and learn what to teach; lest perchance the newness of his charge bear not the burden of government, and occasion of ruin arise from the immaturity of his promotion.
Moreover, how your Excellency conducted yourself towards our brother and fellow-bishop Augustine, and how great charity, through the inspiration of God, you bestowed upon him, we have leaner from the relation of divers of the faithful; for which we return thanks, and implore the mercy of Divine Power to keep you here under its protection, and cause you to reign, as among men, so also after a course of many years in life eternal.
Furthermore, those whom the error of the schismatics severs from the unity of the Church, strive ye, for your own reward, to recall to the unity of concord. For on no other ground are they enveloped so far in the blindness of their ignorance but that they may escape ecclesiastical discipline, and have licence to live perversely as they please, since they understand neither what they defend nor what they follow. But as for us, we venerate and follow in all respects the synod of Chalcedon, from which they take to themselves the clouds of a pestiferous excuse; and, if any one should presume to diminish or add anything with regard to the faith thereof, we anathematize him. But they are so impregnated with the taint of error that, giving credence to their own ignorance, they reject the universal Church, and all the four patriarchs, not with reason, but with malicious intent; so that he who was sent to us by your Excellency, when he was asked by us why he stood separated from the universal Church, acknowledged that he did not know. But neither what he said nor what else he gave ear to had he the power of knowing. As to this also we no less exhort you, that you should restrain the rest of your subjects under the control of discipline from sacrificing to idols, being worshippers of trees, or exhibiting sacrilegious sacrifices of the heads of animals; seeing that it has come to our ears that many of the Christians both resort to the churches and also (horrible to relate!) do not give up their worshipping of demons. But, since these things are altogether displeasing to our God, and He does not own divided minds, provide ye for their being salubriously restrained from these unlawful practices; lest (God forbid it!) the sacrament of holy baptism serve not for their rescue, but for their punishment. If therefore you know of any that are violent, if of any that are adulterers, if of any that are thieves, or bent on other wicked deeds, make haste to appease God by their correction, that He may not bring upon you the scourge due to unfaithful races, which, so far as we see, is already lifted up for the punishment of many nations; lest, if-as we do not believe will be the case-the wrath of Divine vengeance should be kindled by the doings of the wicked, the plague of war should destroy the sinners whom the precepts of God recall not to the way of rectitude. We must, then, needs make haste, with all earnestness and continual prayer, to betake ourselves to the mercy of our Redeemer, wherein there is a place of safety and great security for all. For whoso steadfastly abides there, him danger crushes not, nor fear alarms.
We have sent the volume, as you desired us by letter, to our aforesaid most beloved son Candidus the presbyter, to be offered to you, being in haste to be sharers in your good purpose. May Almighty God keep you under His protection, and by His outstretched arm defend your kingdom from unbelieving nations, and bring you after long courses of years to eternal joys. Given in the month of October, the first indiction24
See these links:
Apostasy: The heresy of the "priesthood" over the "laity"
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