The Promise of His coming.
His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.


Nuzul i Isa, Qiyamah, the Parousia of Jesus Christ Our Lord.


Rv:22:7

Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

Blog List

Eucharist in house churches Commanded by God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE:Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full




Traditional Catholic Prayers: Office of the Hours for the Week

Watch and Pray Always

Watch and Pray Always as Our Lord and Saviour Jesus Christ commanded



Morning Prayer and through the day.







In the Name of the Father and the Son and the Holy Spirit. Amen.

Our Father Who are in heaven,
hallowed be your name,


O Lord Jesus Christ our only Lord and Saviour, living and reigning and ruling with God Our Father in the unity and power and bond of love of the Holy Spirit our Paraclete from heaven



your kingdom come,
your will be done
on earth as it is in heaven.


with and by the prayer and company and presence of the same all your elect angels and saints for and with us unceasingly,

especially Saint Michael and Saint Gabriel truly present with us, Saint Enoch in the flesh and Saint Elijah in the flesh your holy prophets yet to return their holy angels truly present with us,

the Holy Family especially blessed St. Joseph and the most Blessed Virgin Mary your mother Christ Jesus our only Lord and Saviour your half brothers and sisters in the flesh Christ Jesus our only Lord and Saviour the only mediator between God and man in the flesh most holy angel of almighty counsel, captain of the hosts of the Lord, going before us with all of your elect doxas, especially St. Michael and St. Gabriel truly present with us, unto all salvation and victory totally protecting and delivering us in all things at all times immediately unceasingly and now and always and unto the endless ages of ages to come;

with all thanksgiving, we love you for you first loved us, with all thanksgiving, thank you for You, for all your gifts and mercies to us, unceasingly: especially your all holy, almighty, gifts of our creation, your redemption of us, your gifts of your creation to us, Christ Jesus our only Lord and Saviour,

your life and teaching, your Incarnation, Conception, Birth in the flesh, your Epiphany, your Transfiguration, your most Holy Cross, Holy Blood, Holy Spirit, of you the Immortal son of the Father, Christ Jesus our only Lord and Saviour, your Resurrection, the only first born from the dead in the flesh, your Ascension, Assumption, in the same flesh, back to the Father’s bosom in the third heaven at his right hand in the unity and power and bond of love of the Holy Spirit our Paraclete, the gift of your Holy Spirit our Paraclete at Pentecost, and throughout all time and creation, indwelling us, bringing with him, you God Our Father and the Son Jesus Christ our only Lord and Saviour, unceasingly and now and always and unto the endless ages of ages to come,

your most holy Eucharist, which you alone God Our Father and the Son Jesus Christ our only Lord and Saviour and the Holy Spirit our Paraclete give to us,

Jesus Christ our only Lord and Saviour, infinitely pure and undefiled, truly made manifest again in the bread the wine and the water whom we receive in faith with all thanksgiving,

your Parousia, in the same flesh in which you came in your Incarnation and suffered for us and rose again in, in the future, at the end of this age, at the time known to you alone O Holy, Holy, Holy Lord God almighty, Blessed Trinity, Holy Unity, with all your elect angels, our resurrection in the flesh at the first resurrection of the just, our same spirits, souls and bodies reunited, we with all your elect angels and saints worshipping you, Jesus Christ our only Lord and Saviour, in the glory of God Our Father, in the unity and power and bond of love of the Holy Spirit our Paraclete, face to face unceasingly unto the endless ages of ages to come, for your spiritual gifts of food and drink,

for your simple gifts of food and drink, for all your gifts and mercies and this new day with all thanksgiving, we love you for you first loved us with all thanksgiving, blessed are You in all Your elect angels and saints, unceasingly and now and always and unto the endless ages of ages to come.



Your Holy Spirit come upon us and cleanse us,
Give us today our Supersubstantial bread,
and forgive us our debt,
as, in You Holy Spirit, we also forgive, those in Your body Jesus Christ Our Only Lord and Saviour, our debtors,




+

Against you, you alone, Jesus Christ our Only Lord and Saviour, have we sinned and done what is evil in your sight, forgive us our sins, purge us with hyssop and we shall be cleansed, wash us and we shall be made whiter than snow, make the bones you have numbered to rejoice. Come Holy Spirit cleanse us from all stain of spirit, soul, flesh, make us only one in You, as you are one in God Our Father, in You, You in us, Most Holy Lord God Pantocrator, Christ Jesus our Only Lord and Saviour, Who alone bought us in the flesh by Your most Holy Cross, Holy Blood, Holy Spirit, of You the Immortal Son of the Father, Christ Jesus Our only Lord and Saviour, infinitely pure and undefiled covering the whole world and cleansing the whole universe, Jesus Christ our Only Lord and Saviour the only first born from the dead in the flesh the only one Resurrected Ascended Assumed Bodily in the flesh and sitteth on the right hand of God Our Father in the third heaven in the unity and power and bond of love of the Holy Spirit our Paraclete Holy Holy Holy Lord God Pantocrator, with and by the prayer and company of the same all Your elect angels and saints for and with us unceasingly:



By Your most Holy Blood and Holy Spirit and this Your Most Holy Shield of You Christ Jesus Our Only Lord and Saviour invincible and inpenetrable, only-begotten Son of the Immortal Father covering the whole world cleansing the whole universe, in the Holy Spirit the Unity and Power and Bond of Love of the Father and the Son Jesus Christ, our only Lord and Saviour, covering, shielding, delivering, us unceasingly, save us, and now and always and unto the endless ages of ages to come: cleanse, shield, heal, guide, guard, keep, deliver and bless our households, your faithful departed blessed in Your bosom unceasingly with especially all of our faithful departed kinsmen after the flesh, and all of Your faithful throughout the earth; especially by Your Most Holy Eucharist, infinitely pure and undefiled, whom You alone Christ Jesus Our Only Lord and Saviour, God Our Father, Holy Spirit Our Paraclete give to us, Whom we alone receive in faith with all thanksgiving, indwelling us: our households, all of Your faithful upon earth and upon salvific confession in You God Our Father and the Son Jesus Christ Our Lord and Saviour and the Holy Spirit Our Paraclete all of Your lost sheep – unto all salvation eternal and temporal, Your presence God Our Father and the Son Jesus Christ Our Only Lord and Saviour and the Holy Spirit our Paraclete; Holy Blood of Christ Jesus, Holy Energy Holy Spirit Holy Wisdom of God Our Father and the Son Jesus Christ Our Only Lord and Saviour and the Holy Spirit Our Paraclete, indwelling us in our spirits souls bodies truly present with us and for us everywhere with and by the prayer and company and presence, especially St. Michael and St. Gabriel and St. Enoch and St. Elijah in the flesh – their holy angels, truly present with us and all of Your faithful, of all your elect angels and saints for and with us in all places, utterly perfectly forevermore in everything, everywhere in every detail, blessed here on earth in long life and good health, totally protected and delivered in all things at all times and totally cleansed, sanctified, strengthened, purified, vindicated in spirit soul body, our households totally delivered in all things at all times, all Your faithful and upon salvific confession in You God Our Father and the Son Jesus Christ Our Lord and Saviour and the Holy Spirit Our Paraclete all of Your lost sheep, totally delivered in all things at all times, Holy Blood of Christ Jesus – Jesus Christ Our Lord and Saviour, Most Holy Lord God Pantocrator in the flesh, Most Holy Angel of Almighty Counsel, Captain of the Hosts of the Lord, the Divine Almighty Warrior – St. Michael – St. Gabriel – with all your elect angels surrounding us, shielding us, going forth before us, no one interfering with us in anyway, absolutely nothing at all, all times past present future, totally delivered from all evil immediately forever.



and do not lead us into temptation,
but deliver us from the evil one and all it’s minions visible and invisible;
for yours is the power and the glory unto the endless ages of ages to come.



Leading us forth O Lord,

Drive far away our preternatural foe,

And Your abiding peace bestow;

If You be our preventing Guide,

No evil can our steps betide.





Bless our meetings, O Lord.
Utterly uproot all idolatry from the world.
Crush under our feet Satan.
Humble now, as at all times, the enemies of Your Church, You and us.

Lay bare their pride.
Speedily show them their weakness.
Bring to naught the wicked plots they contrive against us.
Arise, O Lord, and let Your enemies be scattered, and let all who hate Your holy name be put to flight.







with and by the prayer and company and presence of the same all your elect angels and saints for and with us unceasingly and now and always and unto the endless ages of ages to come cover, cleanse, shield, heal, guide, guard, keep, deliver and bless Your sheep, faithful and in salvific confession of You Christ Jesus Our Only Lord and Saviour, Your lost sheep, unto all salvation eternal and temporal, absolutely immediately utterly forevermore unceasingly and now and always and unto the endless ages of ages to come, save us.



Your good Spirit shall lead me in the land of uprightness; for Your Name's sake, O Lord, shall You quicken me.



In Your righteousness shall You bring my soul out of affliction, and in Your mercy shall You utterly destroy mine enemies. And You shall cut off all them that afflict my soul, for I am Your servant. For as You have been sanctified in us in their sight, so you shall be magnified among them in our presence, make them fall back as those did before You by Your presence unceasingly and never come near us everything and everybody in every way that means us any harm at all times and now and always and unto the endless ages of ages to come forevermore.



Come Holy Spirit Wisdom Energy Sanctifier Our Paraclete throughout the entire earth for the salvation of all of Your lost sheep and the deliverance of all of Your innocent and faithful, especially those in the worst of distress. Most Holy Lord God Almighty Abba Our Father, through You, beloved and Only Son of God, Our Only Lord and Saviour Jesus Christ, send forth Your Most Holy Spirit Our Paraclete, enkindle in our hearts the fire of Your love and we shall be created and You shall renew the face of the earth. Through Our Only Lord God Saviour King most Holy Pantocrator in the flesh Jesus Christ, the Divine warrior, Glory be to God Our Father and to the Son Jesus Christ Our Only Lord and Saviour and to the Holy Spirit Our Paraclete as it was before all time and creation, Creator and ruler over all, at the beginning of all time and creation, past present future and now and always unceasingly unto the endless ages of ages to come.





Prevented preventing from before all time and creation utterly invisible passing through the midst of all evil and all of our enemies thereof unharmed and untouched all of it bound and gone from us unceasingly for you LORD are not in any of that, neither are we, forevermore from before all time and creation: God Our Father and the Son Jesus Christ Our Only Lord and Saviour and the Holy Spirit Our Paraclete

Holy Blood of Jesus Christ, Holy Holy Holy Lord God Pantocrator, forevermore unceasingly, Olam Olam, Creator and Ruler over all, with and by the prayer and company and presence of all Your elect angels and saints for and with us unceasingly, at the beginning of all time and creation past present future and now and always and unto the endless ages of ages to come.





In the Name of the Father and the Son and the Holy Spirit. Amen.


The final Prayer before Communion

Especially for all of those in the vineyard of the Lord devastated by Ecumenism and Latin and Byzantine and Protestant Freemasonic irruptions of church and all the false gnostic nonsense permeating the Evangelical community and all other opposition to the True Gospel, all are welcome here on this site and to pray with us: Parousia of Jesus Christ Our Lord: Eternal faith and beliefs: Jesus Christ is the Truth




Holy, holy, holy Lord God Almighty, Who is and Who was and Who is to come

Let us praise and glorify Him forever.

Lord our God, You are worthy to receive praise and glory and honor and blessing

Let us praise and glorify Him forever.

The Lamb Who was slain is worthy to receive power and divinity and wisdom and strength, and honor and glory and blessing

Let us praise and glorify Him forever.

Let us bless the Father and the Son with the Holy Spirit:

Let us praise and glorify Him forever.

Bless the Lord, all you works of the Lord

Let us praise and glorify Him forever.

Sing praise to our God, all you His servants and you who fear God, the small and the great.

Let us praise and glorify Him forever.

Let heaven and earth praise Him Who is glorious

Let us praise and glorify Him forever.

And every creature that is in heaven and on earth and under earth and in the sea and those which are in them.

Let us praise and glorify Him forever.

Glory to the Father and to the Son and to the Holy Spirit:

Let us praise and glorify Him forever.

As it was in the beginning, is now, and will be forever. Amen.

Let us praise and glorify Him forever.

Let us pray:

All-powerful, most holy, most high, and supreme God:

all good,

supreme good,

totally good,

You Who alone are good; may we give You all praise, all glory, all thanks, all honor:

all blessing,

and all good things.

So be it.

So be it.

Amen.

O OUR most holy FATHER,

Our Creator, Redeemer, Consoler, and Savior

WHO ARE IN HEAVEN:

In the angels and in the saints,

Enlightening them to love, because You, Lord, are light

Inflaming them to love, because You, Lord, are love

Indwelling and filling them with happiness, because You, Lord, are the Supreme Good,

the Eternal Good

from Whom comes all good

without Whom there is no good.

HALLOWED BE YOUR NAME:

May our knowledge of You become ever clearer that we may know the breadth of Your blessings

the length of Your promises

the height of Your majesty

the depth of Your judgments.

YOUR KINGDOM COME:

So that You may rule in us through Your grace

and enable us to come to Your kingdom

where there is an unclouded vision of You

a perfect love of You

a blessed companionship with You

an eternal enjoyment of You.

YOUR WILL BE DONE ON EARTH AS IT IS IN

HEAVEN:

That we may love You with our whole heart by always thinking

of You

with our whole soul by always desiring You

with our whole mind by directing all our

intentions to You and by seeking Your

glory in everything

and with our whole strength by spending all our energies and affections

of soul and body

in the service of Your love

and of nothing else

and may we love our neighbors as ourselves

by drawing them all with our whole strength to Your love

by rejoicing in the good fortunes of others as well as our

own

and by sympathizing with the misfortunes of others

and by giving offense to no one.

GIVE US THIS DAY:

in memory and understanding and reverence

of the love which You in our Lord Jesus Christ had for us

and of those things which He said and did and suffered for us.

OUR DAILY BREAD:

Your own Beloved Son, our Lord Jesus Christ.

AND FORGIVE US OUR TRESPASSES:

Through Your ineffable mercy

through the power of the Passion of Your Beloved Son together with the merits and intercession of the Blessed Virgin Mary and all Your chosen ones.

AS WE FORGIVE THOSE WHO TRESPASS AGAINST

US:

And whatever we do not forgive perfectly, do you, Lord, enable us to forgive to the full

so that we may truly love our enemies and fervently intercede for them before You

returning no one evil for evil

and striving to help everyone in You.

AND LEAD US NOT INTO TEMPTATION

Hidden or obvious

Sudden or persistent.

BUT DELIVER US FROM EVIL

Past, present and to come.

Glory to the Father and to the Son and to the Holy Spirit

As it was in the beginning, is now, and will be forever. Amen.

Christmas the Birth of the Son of God Jesus Christ in the Flesh

Christmas the Birth of the Son of God Jesus Christ in the Flesh
Seek the Immortal Son of God the Messiah Jesus Christ - click on picture

Sunday, July 28, 2013

The Illuminati: Mani and Manichaeism - blasphemous heresy



Mani and Manichaeism - blasphemous heresy, and the obvious source for Bab and the Bahai - both of them False Prophets and False Religions, just as our Lord and Saviour Jesus Christ Prophesied would happen and commanded us to have nothing to do with them. The Illuminati: Bahai - The Illuminati - Masonic Colonialism of the Holy Land








Manichee - Buddhistic  Polytheism


Mani and Manichaeism

The "notorious" brand of eastern Gnosticism, known as Manichaeism, has been the subject of much interest to scholars past and present. The Manichaean religion (named after it's founder, the Persian sage Mani) spread rapidly through Asia after its birth in the third century, and by the end of the fourth century, had followers spanning from North Africa all the way to China.

Mani was born on the 14th April 216 AD in North Babylonia, which was then part of the province of Asuristan, which formed part of the Parthian empire. Mani was born to Persian parents and his father was a practicing member of a Jewish/Christian Baptist sect who called themselves "Elchasaites", therefore Mani was inducted to Gnostic belief systems at an early age.

The Babylonian ports of his homeland were "gates to India and other areas further east" and he was therefore also familiarized with the teachings of Buddha and Zoroaster and Jesus, whom Mani later cited as his forerunners. This knowledge, coupled with his Christian/Jewish roots was to later manifest itself in the classic Manichaean practice of reinterpreting local folklore or religious imagery of a culture to incorporate Manichaean beliefs.

At age twelve, Mani encountered his "heavenly self" called the "Twin" who revealed to him some "divine truths" on how to live his life. The Twin or "Higher Ego" (also called the "living paraclete") reappeared to him aged 24 and encouraged him to go forth and preach his word. Mani first preached to his father and then to the elders of his family and succeeded in converting them all.

The Manichaean doctrine of salvation is proselytising, meaning that its followers seek to convert others to their cause. As the state religion of the then current Sasanian Empire was Zoroastrianism, and permission was required to preach a new religion, Mani was forced to lead missionary journeys to Turan and Makran (modern day Baluchistan and Sind) where he converted the Turan king and members of his court.

Mani continued to travel around the region and was met with much hostility on his journeys, especially from the Zoroastrians, however he managed to convert many people and often appointed missionaries to carry on his work after he left. He also sent missionaries such as Mar Ammo, to carry out missionary work on his behalf.

In 242.AD, Mani returned to his homeland and managed to convert Peroz, the brother of the then reigning king, Shapur I. There existed a fond relationship between the two men and Peroz was able to procure an audience with the king. Mani even wrote a book, "Shapuragan" in which he translates his teachings for the king's benefit.

Accounts differ as to whether Sahpur I actually converted to Manichaeism, but it remains clear that he was sufficiently impressed by Mani to make him a member of his court and grant him permission to preach his doctrine within the state, much to the annoyance of the Zoroastrians. Mani's permission to preach was renewed under Hormizd, Shapur I's successor.

However, the next Sasanian king, Bahram, was influenced by the Zoroastrian Mobed (high priest) Kartir and he outlawed Manichaeism. Mani was summoned to Bahram's court where he was reportedly defeated in a theological debate and then imprisoned in heavy chains. He died 26 days later in 277.AD, still in chains.

It is interesting to note that his death is referred to as his crucifixion in Manichean literature in conscious imitation of Jesus' story, another example of the Manichean practice of utilizing or embellishing existing religious imagery and incorporating their own ideas within them.

After Mani's death the Manichaean church faced its bloodiest period of persecution, the communities moving around the region until the 8th century when the Uigur Turks conquered a vast area of central Asia referred to as Chinese Turkistan. Manichaeism was selected as their state religion in AD.762. The last traces of Manichaeism can be found in China up until the 14th century.

Mani's upbringing and knowledge of other religions was put to use when he began to lead his missions to convert the masses and it was a "custom among Manichaean missionaries (originating evidently with Mani himself) either to translate the Aramaic names of the divinities of his faith into the local language, or to identify these divinities with the divine beings of the dominant local religion" (M. Boyce 1975).

In modern terms Manichaeans employed a very good marketing strategy in terms of promoting their religion. It is interesting to note that that Mani recognized three separate entities under the name of Jesus in Manichaean myth. Mani saw himself as the successor to the prophet Jesus although he did not believe that Jesus was a human being, rather that he was in fact the son of God who had taken on the appearance of man and had only seemed to suffer death on the cross.

Manichaeism

To summarize the basic points of the creation story, there are several wars between the celestial forces of good (light, Spirit) and evil (dark, Matter) during which numerous gods' are "created" and "evoked" who make up the Manichaean pantheon. The numerous battles eventually result in the creation of the earth and mankind.

In Manichaean myth, everything was made up of light and dark including animals, plants and even mans soul. Salvation, according to Mani, could be obtained by liberating the imprisoned light in the world and avoiding any injury to it, applicable in both a physical and moral sense.

For example, the light of the soul could be increased through virtuous acts while eating plants helped the light of the body. Eating animals was wrong as they contained only a little light and the act of killing was a sin as it caused pain to the light within them. Almost every act contained sin, according to the Manichaean ethic; even eating plants was reported to be not free from wrongdoing.

For practical purposes the Manichaean community consisted of two classes, the Elect and the Hearers. It was the job of the Hearers to provide everything for the Elect so that they do not have to sin, for example the Hearers would commit "necessary sins" such as harvesting crops.

The Elect lived a life similar to Monks, they were celibate, they were not allowed personal possessions and they lived on alms given to them. Only the Elect could expect Paradise after death, the best a Hearer could hope for was to be reincarnated as an Elect member due to his diligent service in this life.

During its heyday, the Manichaean church and its followers were persecuted as "The doctrine of salvation established by the Persian Mani was considered from the beginning as directly dangerous to the existing religious communities" (J.P Asmussen, 1975), namely the Christians and Zoroastrians. Indeed, in his writings, Kartir (an influential Zoroastrian leader of the third century) takes a lot of satisfaction in the fact that the Manichaeans suffered heavy persecution during his lifetime.

Christian polemic writers such as St. Augustine, who was actually a practicing member of the Manichean community for nine years before his conversion to Christianity, also attacks the Manichaean doctrine harshly in many of his works, criticizing Manichaean beliefs and practices

There exists a slightly more objective view of Mani and his beliefs in the works of Islamic scholars such as Ibn al Nadim (who appears to have based his accounts on original Manichaean texts), although in many of these texts, Mani is mainly remembered as a skilled artist and painter (which he indeed was) and little reference is made to the detailed content of his belief system.

As it is plain to see, it would be increasingly difficult to conduct in-depth studies on any religious theology when there are little or no primary sources available. It would also not be wise to accept the information contained in the polemic writings of Christian theologians as pure fact, as their intent was to disrepute Manichaeism and they may have altered or even "demonised" the true ethic to suit their purposes.

An exception would be St. Augustine whose 9 years spent studying the Manichaean doctrine would make him both an extremely dangerous opponent to the Manichaeans, as well as an invaluable and reliable source of information on the subject. He left Manichaeism as he felt unsatisfied by what he saw as a hypocritical hierarchy in relation to the Elect and Hearers and he was not impressed by what he called their "pseudo-scientifical" claims of knowledge.

But it is clear when looking at the literature of the period, that there exists a lack of an unbiased view, maybe "An objective evaluation of Manichaeism was perhaps at that time a psychological impossibility. Manichaeism was too burning a question to be subjected to sober, impersonal description" (J.P Asmussen, 1975).

The late 1800's/ early 1900's proved to be an extremely fruitful time in terms of Manichaean research. Not only were previous studies being updated and revised, but new source material was also discovered and made accessible to scholars.

Four archaeological expeditions, lead by German archaeologists Albert Grunwedel and Albert von Le Coq, were undertaken to Chinese Turkistan between 1902 and 1914, commonly known as the Turfan expeditions in reference to the Turfan basin area that they explored. During the course of these expeditions, an extensive amount of Manichaean art and manuscripts were discovered among the sand buried, ruined monasteries.

Back in Germany, the texts were handed over to the famous Orientalist F.W.K Muller who began to translate and publish the texts. These discoveries, especially the literature contained in the texts, heralded a new age in Manichaean research, as scholars were now able to study primary source material and view the writing in its original context.

They also proved to be invaluable in terms of gaining a better understanding of the Manichaean community and how they operated. The texts contain Hymns, didactic texts, and historical writings along with prayers, poetry as well as Mani's canon, which was divided into seven parts.

It is believed that some of the texts were actually composed by Mani himself in his mother tongue, Aramaic, and later translated by his disciples.

We now have a much more reliable and clearer picture of Mani's life and doctrine, as well as inside information regarding the Manichaean church as these texts were written "by Manichaeans for Manichaeans and moreover are from areas where Manichaeism was the state protected religion" (J.P Asmussen, 1975).

The Turfan texts have provided us with an invaluable "insider" account of Manichaeism and allowed us to examine the subject from an objective viewpoint not previously accessible.



Bibliography
-- Asmussen, J.P, Manichaean Literature, Delmar 1975
-- BeDuhn, Jason D, The Manichaean Body, John Hopkins University Press 2000
-- Boyce, Mary, The Manichaean Hymn-cycles in Parthian, Oxford University Press 1954
-- Boyce, Mary, The Manichaean Literature in Middle Iranian, in Literatur (Handbuch der orientalistik) 1968
-- Boyce, Mary, A Reader in Manichaean Middle Persian and Parthian, E. J. Brill 1975
-- Bryder, Peter, Manichaean Studies, Lund plus ultra 1988
-- Eliade, Mircea (ed), Encyclopedia of Religions, MacMillan 1987
-- Klimkeit, H.J, Gnosis on the Silk Road, HarperSanFranscisco 1993
-- Le Coq, A.von, Buried Treasures of Chinese Turkestan, Unwin Brothers 1928
-- Whitfield, Susan, Life along the Silk Road, University of California Press, 2002
-- Wood, Frances, The Silk Road, British Library 2002

 source: http://www.cais-soas.com/CAIS/Religions/iranian/Manichaeism/man_manichaeaism.htm

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