The Promise of His coming. His commands to prepare and be worthy. Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ. Nuzul i Isa, Qiyamah, the Parousia of Jesus Christ Our Lord. Rv:22:7
Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.
Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.
Watch and Pray Always as Our Lord and Saviour Jesus Christ commanded
Morning Prayer and through the day.
In the Name of the Father and the Son and the Holy Spirit. Amen.
Our Father Who are in heaven, hallowed be your name,
O Lord Jesus Christ our only Lord and Saviour, living and reigning and ruling with God Our Father in the unity and power and bond of love of the Holy Spirit our Paraclete from heaven
your kingdom come, your will be done on earth as it is in heaven.
with and by the prayer and company and presence of the same all your elect angels and saints for and with us unceasingly,
especially Saint Michael and Saint Gabriel truly present with us, Saint Enoch in the flesh and Saint Elijah in the flesh your holy prophets yet to return their holy angels truly present with us,
the Holy Family especially blessed St. Joseph and the most Blessed Virgin Mary your mother Christ Jesus our only Lord and Saviour your half brothers and sisters in the flesh Christ Jesus our only Lord and Saviour the only mediator between God and man in the flesh most holy angel of almighty counsel, captain of the hosts of the Lord, going before us with all of your elect doxas, especially St. Michael and St. Gabriel truly present with us, unto all salvation and victory totally protecting and delivering us in all things at all times immediately unceasingly and now and always and unto the endless ages of ages to come;
with all thanksgiving, we love you for you first loved us, with all thanksgiving, thank you for You, for all your gifts and mercies to us, unceasingly: especially your all holy, almighty, gifts of our creation, your redemption of us, your gifts of your creation to us, Christ Jesus our only Lord and Saviour,
your life and teaching, your Incarnation, Conception, Birth in the flesh, your Epiphany, your Transfiguration, your most Holy Cross, Holy Blood, Holy Spirit, of you the Immortal son of the Father, Christ Jesus our only Lord and Saviour, your Resurrection, the only first born from the dead in the flesh, your Ascension, Assumption, in the same flesh, back to the Father’s bosom in the third heaven at his right hand in the unity and power and bond of love of the Holy Spirit our Paraclete, the gift of your Holy Spirit our Paraclete at Pentecost, and throughout all time and creation, indwelling us, bringing with him, you God Our Father and the Son Jesus Christ our only Lord and Saviour, unceasingly and now and always and unto the endless ages of ages to come,
your most holy Eucharist, which you alone God Our Father and the Son Jesus Christ our only Lord and Saviour and the Holy Spirit our Paraclete give to us,
Jesus Christ our only Lord and Saviour, infinitely pure and undefiled, truly made manifest again in the bread the wine and the water whom we receive in faith with all thanksgiving,
your Parousia, in the same flesh in which you came in your Incarnation and suffered for us and rose again in, in the future, at the end of this age, at the time known to you alone O Holy, Holy, Holy Lord God almighty, Blessed Trinity, Holy Unity, with all your elect angels, our resurrection in the flesh at the first resurrection of the just, our same spirits, souls and bodies reunited, we with all your elect angels and saints worshipping you, Jesus Christ our only Lord and Saviour, in the glory of God Our Father, in the unity and power and bond of love of the Holy Spirit our Paraclete, face to face unceasingly unto the endless ages of ages to come, for your spiritual gifts of food and drink,
for your simple gifts of food and drink, for all your gifts and mercies and this new day with all thanksgiving, we love you for you first loved us with all thanksgiving, blessed are You in all Your elect angels and saints, unceasingly and now and always and unto the endless ages of ages to come.
Your Holy Spirit come upon us and cleanse us, Give us today our Supersubstantial bread, and forgive us our debt, as, in You Holy Spirit, we also forgive, those in Your body Jesus Christ Our Only Lord and Saviour, our debtors,
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Against you, you alone, Jesus Christ our Only Lord and Saviour, have we sinned and done what is evil in your sight, forgive us our sins, purge us with hyssop and we shall be cleansed, wash us and we shall be made whiter than snow, make the bones you have numbered to rejoice. Come Holy Spirit cleanse us from all stain of spirit, soul, flesh, make us only one in You, as you are one in God Our Father, in You, You in us, Most Holy Lord God Pantocrator, Christ Jesus our Only Lord and Saviour, Who alone bought us in the flesh by Your most Holy Cross, Holy Blood, Holy Spirit, of You the Immortal Son of the Father, Christ Jesus Our only Lord and Saviour, infinitely pure and undefiled covering the whole world and cleansing the whole universe, Jesus Christ our Only Lord and Saviour the only first born from the dead in the flesh the only one Resurrected Ascended Assumed Bodily in the flesh and sitteth on the right hand of God Our Father in the third heaven in the unity and power and bond of love of the Holy Spirit our Paraclete Holy Holy Holy Lord God Pantocrator, with and by the prayer and company of the same all Your elect angels and saints for and with us unceasingly:
By Your most Holy Blood and Holy Spirit and this Your Most Holy Shield of You Christ Jesus Our Only Lord and Saviour invincible and inpenetrable, only-begotten Son of the Immortal Father covering the whole world cleansing the whole universe, in the Holy Spirit the Unity and Power and Bond of Love of the Father and the Son Jesus Christ, our only Lord and Saviour, covering, shielding, delivering, us unceasingly, save us, and now and always and unto the endless ages of ages to come: cleanse, shield, heal, guide, guard, keep, deliver and bless our households, your faithful departed blessed in Your bosom unceasingly with especially all of our faithful departed kinsmen after the flesh, and all of Your faithful throughout the earth; especially by Your Most Holy Eucharist, infinitely pure and undefiled, whom You alone Christ Jesus Our Only Lord and Saviour, God Our Father, Holy Spirit Our Paraclete give to us, Whom we alone receive in faith with all thanksgiving, indwelling us: our households, all of Your faithful upon earth and upon salvific confession in You God Our Father and the Son Jesus Christ Our Lord and Saviour and the Holy Spirit Our Paraclete all of Your lost sheep – unto all salvation eternal and temporal, Your presence God Our Father and the Son Jesus Christ Our Only Lord and Saviour and the Holy Spirit our Paraclete; Holy Blood of Christ Jesus, Holy Energy Holy Spirit Holy Wisdom of God Our Father and the Son Jesus Christ Our Only Lord and Saviour and the Holy Spirit Our Paraclete, indwelling us in our spirits souls bodies truly present with us and for us everywhere with and by the prayer and company and presence, especially St. Michael and St. Gabriel and St. Enoch and St. Elijah in the flesh – their holy angels, truly present with us and all of Your faithful, of all your elect angels and saints for and with us in all places, utterly perfectly forevermore in everything, everywhere in every detail, blessed here on earth in long life and good health, totally protected and delivered in all things at all times and totally cleansed, sanctified, strengthened, purified, vindicated in spirit soul body, our households totally delivered in all things at all times, all Your faithful and upon salvific confession in You God Our Father and the Son Jesus Christ Our Lord and Saviour and the Holy Spirit Our Paraclete all of Your lost sheep, totally delivered in all things at all times, Holy Blood of Christ Jesus – Jesus Christ Our Lord and Saviour, Most Holy Lord God Pantocrator in the flesh, Most Holy Angel of Almighty Counsel, Captain of the Hosts of the Lord, the Divine Almighty Warrior – St. Michael – St. Gabriel – with all your elect angels surrounding us, shielding us, going forth before us, no one interfering with us in anyway, absolutely nothing at all, all times past present future, totally delivered from all evil immediately forever.
and do not lead us into temptation, but deliver us from the evil one and all it’s minions visible and invisible; for yours is the power and the glory unto the endless ages of ages to come.
Leading us forth O Lord,
Drive far away our preternatural foe,
And Your abiding peace bestow;
If You be our preventing Guide,
No evil can our steps betide.
Bless our meetings, O Lord. Utterly uproot all idolatry from the world. Crush under our feet Satan. Humble now, as at all times, the enemies of Your Church, You and us.
Lay bare their pride. Speedily show them their weakness. Bring to naught the wicked plots they contrive against us. Arise, O Lord, and let Your enemies be scattered, and let all who hate Your holy name be put to flight.
– with and by the prayer and company and presence of the same all your elect angels and saints for and with us unceasingly and now and always and unto the endless ages of ages to come cover, cleanse, shield, heal, guide, guard, keep, deliver and bless Your sheep, faithful and in salvific confession of You Christ Jesus Our Only Lord and Saviour, Your lost sheep, unto all salvation eternal and temporal, absolutely immediately utterly forevermore unceasingly and now and always and unto the endless ages of ages to come, save us.
Your good Spirit shall lead me in the land of uprightness; for Your Name's sake, O Lord, shall You quicken me.
In Your righteousness shall You bring my soul out of affliction, and in Your mercy shall You utterly destroy mine enemies. And You shall cut off all them that afflict my soul, for I am Your servant. For as You have been sanctified in us in their sight, so you shall be magnified among them in our presence, make them fall back as those did before You by Your presence unceasingly and never come near us everything and everybody in every way that means us any harm at all times and now and always and unto the endless ages of ages to come forevermore.
Come Holy Spirit Wisdom Energy Sanctifier Our Paraclete throughout the entire earth for the salvation of all of Your lost sheep and the deliverance of all of Your innocent and faithful, especially those in the worst of distress. Most Holy Lord God Almighty Abba Our Father, through You, beloved and Only Son of God, Our Only Lord and Saviour Jesus Christ, send forth Your Most Holy Spirit Our Paraclete, enkindle in our hearts the fire of Your love and we shall be created and You shall renew the face of the earth. Through Our Only Lord God Saviour King most Holy Pantocrator in the flesh Jesus Christ, the Divine warrior, Glory be to God Our Father and to the Son Jesus Christ Our Only Lord and Saviour and to the Holy Spirit Our Paraclete as it was before all time and creation, Creator and ruler over all, at the beginning of all time and creation, past present future and now and always unceasingly unto the endless ages of ages to come.
Prevented preventing from before all time and creation utterly invisible passing through the midst of all evil and all of our enemies thereof unharmed and untouched all of it bound and gone from us unceasingly for you LORD are not in any of that, neither are we, forevermore from before all time and creation: God Our Father and the Son Jesus Christ Our Only Lord and Saviour and the Holy Spirit Our Paraclete
Holy Blood of Jesus Christ, Holy Holy Holy Lord God Pantocrator, forevermore unceasingly, Olam Olam, Creator and Ruler over all, with and by the prayer and company and presence of all Your elect angels and saints for and with us unceasingly, at the beginning of all time and creation past present future and now and always and unto the endless ages of ages to come.
In the Name of the Father and the Son and the Holy Spirit. Amen.
The final Prayer before Communion
Especially for all of those in the vineyard of the Lord devastated by Ecumenism and Latin and Byzantine and Protestant Freemasonic irruptions of church and all the false gnostic nonsense permeating the Evangelical community and all other opposition to the True Gospel, all are welcome here on this site and to pray with us: Parousia of Jesus Christ Our Lord: Eternal faith and beliefs: Jesus Christ is the Truth
Holy, holy, holy Lord God Almighty, Who is and Who was and Who is to come
Let us praise and glorify Him forever.
Lord our God, You are worthy to receive praise and glory and honor and blessing
Let us praise and glorify Him forever.
The Lamb Who was slain is worthy to receive power and divinity and wisdom and strength, and honor and glory and blessing
Let us praise and glorify Him forever.
Let us bless the Father and the Son with the Holy Spirit:
Let us praise and glorify Him forever.
Bless the Lord, all you works of the Lord
Let us praise and glorify Him forever.
Sing praise to our God, all you His servants and you who fear God, the small and the great.
Let us praise and glorify Him forever.
Let heaven and earth praise Him Who is glorious
Let us praise and glorify Him forever.
And every creature that is in heaven and on earth and under earth and in the sea and those which are in them.
Let us praise and glorify Him forever.
Glory to the Father and to the Son and to the Holy Spirit:
Let us praise and glorify Him forever.
As it was in the beginning, is now, and will be forever. Amen.
Let us praise and glorify Him forever.
Let us pray:
All-powerful, most holy, most high, and supreme God:
all good,
supreme good,
totally good,
You Who alone are good; may we give You all praise, all glory, all thanks, all honor:
all blessing,
and all good things.
So be it.
So be it.
Amen.
O OUR most holy FATHER,
Our Creator, Redeemer, Consoler, and Savior
WHO ARE IN HEAVEN:
In the angels and in the saints,
Enlightening them to love, because You, Lord, are light
Inflaming them to love, because You, Lord, are love
Indwelling and filling them with happiness, because You, Lord, are the Supreme Good,
the Eternal Good
from Whom comes all good
without Whom there is no good.
HALLOWED BE YOUR NAME:
May our knowledge of You become ever clearer that we may know the breadth of Your blessings
the length of Your promises
the height of Your majesty
the depth of Your judgments.
YOUR KINGDOM COME:
So that You may rule in us through Your grace
and enable us to come to Your kingdom
where there is an unclouded vision of You
a perfect love of You
a blessed companionship with You
an eternal enjoyment of You.
YOUR WILL BE DONE ON EARTH AS IT IS IN
HEAVEN:
That we may love You with our whole heart by always thinking
of You
with our whole soul by always desiring You
with our whole mind by directing all our
intentions to You and by seeking Your
glory in everything
and with our whole strength by spending all our energies and affections
of soul and body
in the service of Your love
and of nothing else
and may we love our neighbors as ourselves
by drawing them all with our whole strength to Your love
by rejoicing in the good fortunes of others as well as our
own
and by sympathizing with the misfortunes of others
and by giving offense to no one.
GIVE US THIS DAY:
in memory and understanding and reverence
of the love which You in our Lord Jesus Christ had for us
and of those things which He said and did and suffered for us.
OUR DAILY BREAD:
Your own Beloved Son, our Lord Jesus Christ.
AND FORGIVE US OUR TRESPASSES:
Through Your ineffable mercy
through the power of the Passion of Your Beloved Son together with the merits and intercession of the Blessed Virgin Mary and all Your chosen ones.
AS WE FORGIVE THOSE WHO TRESPASS AGAINST
US:
And whatever we do not forgive perfectly, do you, Lord, enable us to forgive to the full
so that we may truly love our enemies and fervently intercede for them before You
returning no one evil for evil
and striving to help everyone in You.
AND LEAD US NOT INTO TEMPTATION
Hidden or obvious
Sudden or persistent.
BUT DELIVER US FROM EVIL
Past, present and to come.
Glory to the Father and to the Son and to the Holy Spirit
As it was in the beginning, is now, and will be forever. Amen.
For twenty years now, the Western politicians, journalists, businessmen, and academics who observe and describe the post-Soviet evolution of Russia have almost all followed the same narrative. We begin with the assumption that the Soviet Union ended in 1991, when Mikhail Gorbachev handed over power to Boris Yeltsin and Russia, Ukraine, and the rest of the Soviet republics became independent states. We continue with an account of the early 1990s, an era of “reform,” when some Russian leaders tried to create a democratic political system and a liberal capitalist economy. We follow the trials and tribulations of the reformers, analyze the attempts at privatization, discuss the ebb and flow of political parties and the growth and decline of an independent media.
Mostly we agree that those reforms failed, and sometimes we blame ourselves for those failures: we gave the wrong advice, we sent naive Harvard economists who should have known better, we didn’t have a Marshall Plan. Sometimes we blame the Russians: the economists didn’t follow our advice, the public was apathetic, President Yeltsin was indecisive, then drunk, then ill. Sometimes we hope that reforms will return, as many believed they might during the short reign of President Dmitry Medvedev.
Whatever their conclusion, almost all of these analysts seek an explanation in the reform process itself, asking whether it was effective, or whether it was flawed, or whether it could have been designed differently. But what if it never mattered at all? What if it made no difference which mistakes were made, which privatization plans were sidetracked, which piece of advice was not followed? What if “reform” was never the most important story of the past twenty years in Russia at all?
Karen Dawisha’s Putin’s Kleptocracy is not the first book to ask this question. Indeed, she makes extensive use of the work of others, both fellow political scientists as well as journalists working across the US and Europe. Some have found fault with this method, but the resulting work has a certain admirable relentlessness. For by tying all of these disparate investigations together so thoroughly, so pedantically, and with so many extended footnotes—and by tracking down Western copies of documents that vanished from Russia long ago—the extent of what has always been a murky story suddenly becomes more clear. In her introduction, Dawisha, a professor of political science at Miami University in Ohio, explains:
Instead of seeing Russian politics as an inchoate democratic system being pulled down by history, accidental autocrats, popular inertia, bureaucratic incompetence, or poor Western advice, I conclude that from the beginning Putin and his circle sought to create an authoritarian regime ruled by a close-knit cabal…who used democracy for decoration rather than direction.
In other words, the most important story of the past twenty years might not, in fact, have been the failure of democracy, but the rise of a new form of Russian authoritarianism. Instead of attempting to explain the failures of the reformers and intellectuals who tried to carry out radical change, we ought instead to focus on the remarkable story of one group of unrepentant, single-minded, revanchist KGBofficers who were horrified by the collapse of the Soviet Union and the prospect of their own loss of influence. In league with Russian organized crime, starting at the end of the 1980s, they successfully plotted a return to power. Assisted by the unscrupulous international offshore banking industry, they stole money that belonged to the Russian state, took it abroad for safety, reinvested it in Russia, and then, piece by piece, took over the state themselves. Once in charge, they brought back Soviet methods of political control—the only ones they knew—updated for the modern era.
That corruption was part of the Russian system from the beginning is something we’ve long known for a long time, of course. In her book Sale of the Century (2000), Chrystia Freeland memorably describes the moment when she realized that the confusing regulations and contradictory laws that hog-tied Russian business in the 1990s were not a temporary problem that would soon be cleaned up by some competent administrator. On the contrary, they existed for a purpose: the Russian elite wanted everybody to operate in violation of one law or another, because that meant that everybody was liable at any time to arrest. The contradictory regulations were not a mistake, they were a form of control.
Dawisha takes Freeland’s realization one step further. She is arguing, in effect, that even before those nefarious rules were written, the system had already been rigged to favor particular people and interest groups. No “even playing field” was ever created in Russia, and the power of competitive markets was never unleashed. Nobody became rich by building a better mousetrap or by pulling himself up by his bootstraps. Instead, those who succeeded did so thanks to favors granted by—or stolen from—the state. And when the dust settled, Vladimir Putin emerged as king of the thieves.
To tell this story, Dawisha uses many sources, including the evidence presented in several major court cases, a number of which fizzled out for political reasons; material collected by Russian and European investigative reporters, some of which has now vanished from the Web; and Russian legal journals, many of which are now out of print. She has also conducted dozens of interviews with businessmen and bankers all over the world. As noted, some of what she digs up has been described elsewhere, not only in Masha Gessen’s emotive account of Putin’s rise to power, The Man Without a Face (2012), but also in Clifford Gaddy and Fiona Hill’s Mr. Putin: Operative in the Kremlin (2013) and Peter Baker and Susan Glasser’s Kremlin Rising (2005).1
Dawisha doesn’t, like Gessen, seek to convey the emotions of Russian politics, and she is less interested than Hill and Gaddy were in Putin’s personal biography. Instead, she turns a relentless focus on the financial story of Putin’s rise to power: page after page contains the gritty details of criminal operation after criminal operation, including names, dates, and figures. Many of these details had never been put together before—and for good reason. Cambridge University Press declined to publish this book after initially agreeing to do so for fear of violating UK libel laws. Although she soon found a US publisher—US libel laws are less constricting—Dawisha’s troubles give some hint of the difficulties faced by many who try to write about Russia, and particularly those who try to describe the corrupt practices of men with very deep pockets and very expensive lawyers on their payroll.
Using this mass of evidence, Dawisha nevertheless argues that the KGB’s return to power begins not in 2000, when Putin became president, but in the late 1980s. At that time, the then leaders of the KGB, who distrusted Gorbachev, began transferring money that belonged to the Soviet Communist Party out of the Soviet Union and into offshore accounts tended by Swiss or British bankers. At least initially, these transfers took place with the Party’s knowledge. In August 1990, the Central Committee called for measures to protect the Party’s “economic interests,” including the construction of an “invisible” structure, accessible only to “a very narrow circle of people.” KGB operatives who already had experience with managing foreign bank accounts—they’d been funding foreign Communist parties for decades—were put in charge.
By the autumn of 1991—after the KGB-led coup in August to overthrow Gorbachev had failed—almost $4 billion belonging to the Party’s “property management department” had already been distributed to hundreds of Party-, Komsomol-, andKGB-managed banks and companies that were swiftly establishing themselves in Russia and abroad. This was an enormous amount of capital in a country that had, at the time, a scarcely functioning economy and hardly any foreign currency reserves at all. In due course, these funds, and the people who managed them, were to become the real foundation for the economy of post-Soviet Russia. Again, this was not robber baron capitalism, or indeed capitalism at all: instead, a small group was enriched by the state and thereby given the means of acquiring its property.
From the very beginning, Russia’s current president had a part in this process. In the late 1980s, Putin was a KGB officer in Dresden, East Germany. There are conflicting accounts of what he was doing there. In his official and unofficial biographies, Dawisha writes, quoting Putin’s German biographerAlexander Rahr, this period is covered in a “thick fog of silence.” But there is some evidence that he may have been helping the KGB prepare for what it feared could be the imminent demise of the Soviet empire. Indeed, when he became president in 2000, German counterintelligence launched an investigation into whether or not Putin had been recruiting agents who would remain loyal to the KGB even after the collapse of communism. As Dawisha explains, “the Germans were concerned that Putin had recruited a network that lived on in united Germany.”
The scale of this effort is not known, but certainly a few of his Dresden contacts have become startlingly successful in the decades since 1989. Matthias Warnig, a Stasi colleague of Putin’s, opened Dresdner Bank’s first branch in St. Petersburg in 1991, by which time Putin was living there. By 2000 he headed all of the bank’s operations in Russia. In 2003, the bank participated in the dismemberment of Yukos, the oil company owed by the jailed magnate Mikhail Khodorkovsky. Since 2006, Warnig has been managing director of the Russian–German Nord Stream pipeline project, a company that won permission to operate during the term of German Chancellor Gerhard Schröder, and that later hired ex-Chancellor Schröder to serve on its board. In 2012, among other high posts, Warnig became a member of the board of directors of Bank Rossiya, one of the Russian banks now under US sanctions.
After leaving Germany, Putin returned to St. Petersburg, eventually making his way, with KGB patronage, into the St. Petersburg city government, where he was responsible for “foreign liaisons”—and where he could put some of his foreign contacts to immediate use. In 1991, Marina Salye, a member of the St. Petersburg city council, accused Putin of having knowingly entered into dozens of legally flawed contracts on behalf of the city, exporting hundreds of millions of dollars’ worth of commodities—timber, coal, steel—in exchange for food that never arrived. Her attempts to censure him came to nothing: the council called for his resignation but nothing happened. At a higher level, Putin had protectors. Salye, spooked by threats, went into hiding and disappeared from Russian politics.
Not that it mattered much, since Putin and his friends had other irons in the fire. Back in this very early post-Soviet moment—when Western advisers were still streaming into the country to give lectures on the rule of law and judicial reform—Putin personally organized, or helped organize, several institutions that exist to this day. One of the best known is Bank Rossiya, which was founded in St. Petersburg in 1990, using money from the Communist Party’s Central Committee. From the beginning, according to Spanish police investigators, Bank Rossiya facilitated cooperation between Putin, other city officials, and Russian organized crime, allowing the two groups to invest together.
Dawisha also describes the origins of the Ozero Dacha Consumer Cooperative, a small group, again including Putin, that conducted property investments but soon branched into other businesses, making use of mysterious sources of cash. At a time when others had no access to capital, they were flush. Most of the members of the cooperative are now millionaires and several are billionaires.
The St. Petersburg Real Estate Holding Company (SPAG) was a third institution linked to Putin. In 1999, the German Federal Intelligence Agency (BND) completed an investigation into SPAG, and published a report that accused the organization of laundering money for Russian and Colombian criminals. Among other things, theBND said that SPAG took money that had been sent out of Russia and was parked “offshore,” and helped its owners—among them the leaders of the Tambov gang, a part of the St. Petersburg mafia—repatriate it back into the country through the purchase of property and other legitimate assets. Notably, when Schröder became chancellor of Germany, this investigation was slowed down; Putin’s name had, in any case, been kept out of it. Several other company founders were indicted by courts in Liechtenstein. Vladimir Kumarin, the former Tambov gang leader, has been in prison since 2012.
Dawisha also describes the origins of the Twentieth Trust, a “construction company” also linked to Putin. According to Russia’s own Ministry of Internal Affairs, the Twentieth Trust received money from the budget of the city of St. Petersburg and subsequently transferred that money abroad. Novaya Gazeta, a Russian newspaper, discovered that the company had purchased property in Spain where it constructed villas using Russian army labor. These kinds of reports led Spanish police to become suspicious of Russian activity in Spain, and in the 1990s they began monitoring the Russian oligarch Boris Berezovsky, as well as several well-known leaders of Russian organized crime, all of whom had houses on the southern coast of Spain. In 1999, to their immense surprise, their recorders picked up an unexpected visitor: Putin. He had arrived in Spain illegally, by boat from Gibraltar, having eluded Spanish passport control.
By the time he made this secret visit to Spain—apparently one of many—Putin had already graduated to the next phase of his career: until August 1999, he was the boss of the FSB, the KGB’s successor organization. He had moved from St. Petersburg to Moscow, taking many of his cronies and all of his criminal connections with him. At that time, they were not the only such group to have parlayed state and KGB money into wealth. President Yeltsin had also in effect given his blessing to the creation of several large fortunes, including that of Boris Berezovksy. But as Yeltsin became increasingly ill and unavailable, Putin persuaded Berezovsky and others in the Yeltsin inner circle that he and his FSB colleagues would be the guarantors of their wealth in the event of Yeltsin’s demise.
They duly anointed Putin prime minister and then president—the wishes of voters and democratic process had little to do with it. But having obtained high office, he turned the tables on them. Soon after taking over, he made it clear that he intended to remove the Yeltsin-era elite and to put a new elite in its place—mostly from St. Petersburg, equally corrupt, but loyal exclusively to him. Among others, he removed the CEO and chairman of Gazprom—the old Soviet gas ministry, now a private company—and replaced them with Dmitry Medvedev, a St. Petersburg lawyer and Putin’s colleague since his days in the St. Petersburg mayor’s office, and Aleksei Miller, his former deputy at the St. Petersburg Committee for Foreign Liaison. Very quickly, Gazprom became a source of personal funds for Putin’s projects, useful, for example, when he needed a large chunk of money to bribe the president of Ukraine. Gazprom’s new leadership grew in wealth and power, and they knew exactly who they had to thank for it. This was not the first time this kind of policy had been deployed in Russia: “Change the elite” is an old Stalinist tactic too.
But having changed the elite, having taken hold of the most important Russian companies, and having established himself as godfather to all of the other oligarchs, Putin did not change his ways. After he became president in 2000, it is true that Putin did preserve some of the language of “reform” in his public statements. He appointed “reformers” to top jobs. He kept open lines of communication with the West, particularly after September 11, 2001, when he saw the possibility of a tactical alliance with the West against Muslim radicalism in Central Asia. He remained open to relationships with NATO and with American and European leaders. In 2004, he even declared that “if Ukraine wants to join the EU and if the EU accepts Ukraine as a member, Russia, I think, would welcome this because we have a special relationship with Ukraine.” He regularly attended meetings of the G8, an organization—including the US, Canada, France, Germany, Japan, Italy, the UK, and Russia—whose rules and raison d’etre had been altered specifically in order to allow Russia to join.
He also carried off an extraordinary public relations coup, and one with far-reaching significance: for four years, between 2008 and 2012, Putin put a seemingly pro-Western, apparently business-friendly, decoy president in charge of the Kremlin. The reassuring presence of Dmitry Medvedev not only inspired Barack Obama and Hillary Clinton’s “reset” in American foreign policy, but lulled almost everyone in Europe into accepting a gangster state as a difficult but legitimate partner. During the four years of the Medvedev presidency NATO’s military readiness declined further, Western financial institutions became more dependent on Russian money, and Western politicians turned their attention to other matters.
Yet during this same period, as during his own presidency, Putin never abandoned the mafia methods Dawisha has so painstakingly described. Instead, he reshaped Russia’s political system in order to ensure that they could continue. Though Dawisha argues that Putin always intended to recreate an authoritarian, expansionist Russia, one could also argue that an authoritarian, expansionist Russia was the inevitable result of Putin’s need to protect himself, his cronies, and their money.
Either way, no one now doubts that, despite the talk of “reform,” he made no attempt to encourage truly entrepreneurial capitalism inside Russia or to create a legal system that would allow small businesses to grow. Courts became increasingly politicized and markets ever more distorted. Oligarchs and businessmen at all levels who did not play by his rules were destroyed. The most famous victim of Russia’s arbitrary justice was Mikhail Khodorkovsky, who was arrested in 2003, after which his oil company, Yukos, was liquidated. Yukos’s assets were then transferred to another company, Rosneft, which happened to be owned by another one of Putin’s friends. Khodorkovsky’s arrest was intended as a lesson to others: here is what will happen, even to the richest men, if they step out of line.
During what seemed at the time to be a golden era of Russian–Western political relations, the economic picture for foreign investors was also mixed. Some Western businesses flourished in Russia, but only so far as it suited Putin and his cronies. Westerners who annoyed the regime—or Westerners whose businesses were coveted by powerful Russians—could be destroyed with tax demands, lawsuits, and worse.
This was the fate of Bill Browder—grandson of Earl Browder, leader of the American Communist Party—who set up a Russian investment fund that invested heavily in Gazprom. After he turned out to be an annoyingly activist shareholder—he kept asking why the company’s accounts were so untransparent—Browder was barred from the country in 2005. His companies in Russia were subsequently destroyed by a particularly Putinist form of corporate raiding: tax officials and police attacked their offices, reregistered them, declared them bankrupt, stole their money, and arrested and harassed their employees. Browder’s lawyer, Sergey Magnitsky, was eventually beaten to death by guards in a Russian prison.
At the same time—while constantly speaking of “reform” in Western capitals—Putin was systematically destroying the nascent institutions of liberal democratic society. Whatever embryonic political movements had come to life in the 1990s were crushed in the 2000s. Refusing to tolerate any real political opposition, Putin instead sponsored phony political parties whose leaders were ultimately loyal to himself. He eviscerated independent media, especially television, which he considered to be an essential tool of social manipulation. Although he left a few very small “dissident” newspapers open, presumably in order to placate the tiny middle class, he pushed back hard when they went too far. Anna Politkovskaya, an extraordinarily brave reporter who wrote about Putin’s war in Chechnya, was one of several Russian journalists to be brutally killed in gangland-style murders.
With the media out of the way, Putin also took on “civil society,” meaning any charitable, educational, or advocacy organizations over which he did not exert direct control. This included the slow suffocation of apolitical groups such as Memorial, the historic human rights organization that has produced internationally admired accounts of the crimes of Stalin, the history of the Gulag, and more generally the history of repression in Russia. Because Memorial had received foreign funding—from organizations such as the Ford Foundation—it was told that it had to be registered as a “foreign agent,” a phrase that heavily implies foreign espionage. More recently, the Russian Justice Ministry has filed a lawsuit that seeks to shut down Memorial altogether, on spurious administrative grounds.2
In place of a genuine media and a real civil society, Putin and his inner circle slowly put into place a system for manufacturing disinformation and mobilizing support on a new and spectacular scale. Once the KGB had retaken the country, in other words, it began once again to act like the KGB—only now it was better funded and more sophisticated. Today’s Russian “political technologists” make use of their state-owned media, including English-language outlets such as the TV news channel Russia Today; armies of paid social media “trolls” who post on newspaper comment pages, as well as on Twitter, Facebook, and other sites; fake “experts” whose quotes can be presented with fake authority; and real experts to whom Putin’s officials have granted special access, or have simply paid. Former Western ambassadors to Moscow, businessmen who have been recruited to Russian company boards, European politicians as high-ranking as Schröder and Silvio Berlusconi—all have been well compensated, directly or indirectly, for offering their support.
Using these different sources, the Kremlin began putting out messages designed not necessarily to make Russia look good, but rather to undermine the Western establishment and Western institutions, including the European Union and NATO. Using both money and information, they seek to empower the Western far right, the anti-establishment left, and the international business community all at the same time. Thus Russia Today supports Occupy Wall Street. A Russian oligarch organizes a meeting in Vienna attended by the French National Front, Hungary’s nationalist political party Jobbik, and Austria’s Freedom Party.3 Whispering campaigns, conducted in the world’s financial capitals—especially Frankfurt and the City of London—hint at the dire things that will happen if sanctions against Russia are not lifted. In an article recently published by The Interpreter, an online publication dedicated to exposing Kremlin disinformation, the journalists Peter Pomerantsev and Michael Weiss argue that
since at least 2008 Kremlin military and intelligence thinkers have been talking about information not in the familiar terms of “persuasion,” “public diplomacy” or even “propaganda,” but in weaponized terms, as a tool to confuse, blackmail, demoralize, subvert and paralyze.4
This is not a system, in other words, that has come about spontaneously, in reaction to events on Kiev’s Maidan, although to those who haven’t followed the evolution of Russian politics over the past twenty years—or to those who have followed only the narrative of “failed reforms”—it might perhaps appear that way. Indeed, in the months since Putin’s invasion of Crimea, it has become fashionable to suggest that the harder-line face that Putin has more recently shown to the world is somehow, once again, the West’s “fault,” that we have provoked Russia into autocratic behavior through our talk of democracy in Ukraine or that—once again—the “reform process” was somehow brought to a halt because the Russians felt threatened by the expansion of NATO or by Western policy in the Balkans.
But after reading Dawisha’s book, and after absorbing the implications of the stories she has so carefully pulled together from so many sources, it is simply not possible to take this argument seriously. Since 2000, Russia has been ruled by a revanchist, revisionist elite with origins in the old KGB. This elite had been working its way back to power since the late 1980s, using theft on a grand scale, taking advantage of the secrecy provided by Western offshore havens, and cooperating with organized crime.
Once in power, the new elite sought to maintain control using the same methods that the KGB always used to maintain control: through the manipulation of public emotion, and by undermining the institutions of the West, and the ideals of the West, in any way that it can. Based on its record so far, it has every reason to expect continued success.
See Gabrielle Tétrault-Farber, “Justice Ministry Moves to Liquidate Renowned Human Rights Group Memorial,” The Moscow Times, October 12, 2014. ↩
3
See Jutta Sommerbauer, “Rechte Allianz: Geheimes großrussisches Treffen in Wien,” Die Presse, June 3, 2014. ↩
4
Peter Pomerantsev and Michael Weiss, “The Menace of Unreality: How the Kremlin Weaponizes Information, Culture and Money,” 2014, published by The Interpreter and the Institute of Modern Russia. ↩
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