The Promise of His coming.
His commands to prepare and be worthy.
Statement of what is happening in the world in connection with the Second Coming of Our Lord and Saviour Jesus Christ.


Nuzul i Isa, Qiyamah, the Parousia of Jesus Christ Our Lord.


Rv:22:7

Behold I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

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Eucharist in house churches Commanded by God

Eucharist in house churches Commanded by God - HE COMMANDS TO NOT HAVE ANYTHING TO DO WITH THE VATICAN WHICH HAS ALREADY BECOME TOTALLY APOSTATE AND DIABOLIC AT THIS POINT.

GO HERE:Traditional Catholic Prayers: Eucharist in house churches Commanded by God. To rise above the concerns of the world to the service of God.

The Justice of God: New Testament Prayer, Psalms Hymns and Canticles, and first century Communion in full




Traditional Catholic Prayers: Office of the Hours for the Week

Sayyidah Parousia

Watch and Pray Always

Watch and Pray Always as Our Lord and Saviour Jesus Christ commanded



Morning Prayer and through the day.







In the Name of the Father and the Son and the Holy Spirit. Amen.

Our Father Who are in heaven,
hallowed be your name,


O Lord Jesus Christ our only Lord and Saviour, living and reigning and ruling with God Our Father in the unity and power and bond of love of the Holy Spirit our Paraclete from heaven



your kingdom come,
your will be done
on earth as it is in heaven.


with and by the prayer and company and presence of the same all your elect angels and saints for and with us unceasingly,

especially Saint Michael and Saint Gabriel truly present with us, Saint Enoch in the flesh and Saint Elijah in the flesh your holy prophets yet to return their holy angels truly present with us,

the Holy Family especially blessed St. Joseph and the most Blessed Virgin Mary your mother Christ Jesus our only Lord and Saviour your half brothers and sisters in the flesh Christ Jesus our only Lord and Saviour the only mediator between God and man in the flesh most holy angel of almighty counsel, captain of the hosts of the Lord, going before us with all of your elect doxas, especially St. Michael and St. Gabriel truly present with us, unto all salvation and victory totally protecting and delivering us in all things at all times immediately unceasingly and now and always and unto the endless ages of ages to come;

with all thanksgiving, we love you for you first loved us, with all thanksgiving, thank you for You, for all your gifts and mercies to us, unceasingly: especially your all holy, almighty, gifts of our creation, your redemption of us, your gifts of your creation to us, Christ Jesus our only Lord and Saviour,

your life and teaching, your Incarnation, Conception, Birth in the flesh, your Epiphany, your Transfiguration, your most Holy Cross, Holy Blood, Holy Spirit, of you the Immortal son of the Father, Christ Jesus our only Lord and Saviour, your Resurrection, the only first born from the dead in the flesh, your Ascension, Assumption, in the same flesh, back to the Father’s bosom in the third heaven at his right hand in the unity and power and bond of love of the Holy Spirit our Paraclete, the gift of your Holy Spirit our Paraclete at Pentecost, and throughout all time and creation, indwelling us, bringing with him, you God Our Father and the Son Jesus Christ our only Lord and Saviour, unceasingly and now and always and unto the endless ages of ages to come,

your most holy Eucharist, which you alone God Our Father and the Son Jesus Christ our only Lord and Saviour and the Holy Spirit our Paraclete give to us,

Jesus Christ our only Lord and Saviour, infinitely pure and undefiled, truly made manifest again in the bread the wine and the water whom we receive in faith with all thanksgiving,

your Parousia, in the same flesh in which you came in your Incarnation and suffered for us and rose again in, in the future, at the end of this age, at the time known to you alone O Holy, Holy, Holy Lord God almighty, Blessed Trinity, Holy Unity, with all your elect angels, our resurrection in the flesh at the first resurrection of the just, our same spirits, souls and bodies reunited, we with all your elect angels and saints worshipping you, Jesus Christ our only Lord and Saviour, in the glory of God Our Father, in the unity and power and bond of love of the Holy Spirit our Paraclete, face to face unceasingly unto the endless ages of ages to come, for your spiritual gifts of food and drink,

for your simple gifts of food and drink, for all your gifts and mercies and this new day with all thanksgiving, we love you for you first loved us with all thanksgiving, blessed are You in all Your elect angels and saints, unceasingly and now and always and unto the endless ages of ages to come.



Your Holy Spirit come upon us and cleanse us,
Give us today our Supersubstantial bread,
and forgive us our debt,
as, in You Holy Spirit, we also forgive, those in Your body Jesus Christ Our Only Lord and Saviour, our debtors,




+

Against you, you alone, Jesus Christ our Only Lord and Saviour, have we sinned and done what is evil in your sight, forgive us our sins, purge us with hyssop and we shall be cleansed, wash us and we shall be made whiter than snow, make the bones you have numbered to rejoice. Come Holy Spirit cleanse us from all stain of spirit, soul, flesh, make us only one in You, as you are one in God Our Father, in You, You in us, Most Holy Lord God Pantocrator, Christ Jesus our Only Lord and Saviour, Who alone bought us in the flesh by Your most Holy Cross, Holy Blood, Holy Spirit, of You the Immortal Son of the Father, Christ Jesus Our only Lord and Saviour, infinitely pure and undefiled covering the whole world and cleansing the whole universe, Jesus Christ our Only Lord and Saviour the only first born from the dead in the flesh the only one Resurrected Ascended Assumed Bodily in the flesh and sitteth on the right hand of God Our Father in the third heaven in the unity and power and bond of love of the Holy Spirit our Paraclete Holy Holy Holy Lord God Pantocrator, with and by the prayer and company of the same all Your elect angels and saints for and with us unceasingly:



By Your most Holy Blood and Holy Spirit and this Your Most Holy Shield of You Christ Jesus Our Only Lord and Saviour invincible and inpenetrable, only-begotten Son of the Immortal Father covering the whole world cleansing the whole universe, in the Holy Spirit the Unity and Power and Bond of Love of the Father and the Son Jesus Christ, our only Lord and Saviour, covering, shielding, delivering, us unceasingly, save us, and now and always and unto the endless ages of ages to come: cleanse, shield, heal, guide, guard, keep, deliver and bless our households, your faithful departed blessed in Your bosom unceasingly with especially all of our faithful departed kinsmen after the flesh, and all of Your faithful throughout the earth; especially by Your Most Holy Eucharist, infinitely pure and undefiled, whom You alone Christ Jesus Our Only Lord and Saviour, God Our Father, Holy Spirit Our Paraclete give to us, Whom we alone receive in faith with all thanksgiving, indwelling us: our households, all of Your faithful upon earth and upon salvific confession in You God Our Father and the Son Jesus Christ Our Lord and Saviour and the Holy Spirit Our Paraclete all of Your lost sheep – unto all salvation eternal and temporal, Your presence God Our Father and the Son Jesus Christ Our Only Lord and Saviour and the Holy Spirit our Paraclete; Holy Blood of Christ Jesus, Holy Energy Holy Spirit Holy Wisdom of God Our Father and the Son Jesus Christ Our Only Lord and Saviour and the Holy Spirit Our Paraclete, indwelling us in our spirits souls bodies truly present with us and for us everywhere with and by the prayer and company and presence, especially St. Michael and St. Gabriel and St. Enoch and St. Elijah in the flesh – their holy angels, truly present with us and all of Your faithful, of all your elect angels and saints for and with us in all places, utterly perfectly forevermore in everything, everywhere in every detail, blessed here on earth in long life and good health, totally protected and delivered in all things at all times and totally cleansed, sanctified, strengthened, purified, vindicated in spirit soul body, our households totally delivered in all things at all times, all Your faithful and upon salvific confession in You God Our Father and the Son Jesus Christ Our Lord and Saviour and the Holy Spirit Our Paraclete all of Your lost sheep, totally delivered in all things at all times, Holy Blood of Christ Jesus – Jesus Christ Our Lord and Saviour, Most Holy Lord God Pantocrator in the flesh, Most Holy Angel of Almighty Counsel, Captain of the Hosts of the Lord, the Divine Almighty Warrior – St. Michael – St. Gabriel – with all your elect angels surrounding us, shielding us, going forth before us, no one interfering with us in anyway, absolutely nothing at all, all times past present future, totally delivered from all evil immediately forever.



and do not lead us into temptation,
but deliver us from the evil one and all it’s minions visible and invisible;
for yours is the power and the glory unto the endless ages of ages to come.



Leading us forth O Lord,

Drive far away our preternatural foe,

And Your abiding peace bestow;

If You be our preventing Guide,

No evil can our steps betide.





Bless our meetings, O Lord.
Utterly uproot all idolatry from the world.
Crush under our feet Satan.
Humble now, as at all times, the enemies of Your Church, You and us.

Lay bare their pride.
Speedily show them their weakness.
Bring to naught the wicked plots they contrive against us.
Arise, O Lord, and let Your enemies be scattered, and let all who hate Your holy name be put to flight.







with and by the prayer and company and presence of the same all your elect angels and saints for and with us unceasingly and now and always and unto the endless ages of ages to come cover, cleanse, shield, heal, guide, guard, keep, deliver and bless Your sheep, faithful and in salvific confession of You Christ Jesus Our Only Lord and Saviour, Your lost sheep, unto all salvation eternal and temporal, absolutely immediately utterly forevermore unceasingly and now and always and unto the endless ages of ages to come, save us.



Your good Spirit shall lead me in the land of uprightness; for Your Name's sake, O Lord, shall You quicken me.



In Your righteousness shall You bring my soul out of affliction, and in Your mercy shall You utterly destroy mine enemies. And You shall cut off all them that afflict my soul, for I am Your servant. For as You have been sanctified in us in their sight, so you shall be magnified among them in our presence, make them fall back as those did before You by Your presence unceasingly and never come near us everything and everybody in every way that means us any harm at all times and now and always and unto the endless ages of ages to come forevermore.



Come Holy Spirit Wisdom Energy Sanctifier Our Paraclete throughout the entire earth for the salvation of all of Your lost sheep and the deliverance of all of Your innocent and faithful, especially those in the worst of distress. Most Holy Lord God Almighty Abba Our Father, through You, beloved and Only Son of God, Our Only Lord and Saviour Jesus Christ, send forth Your Most Holy Spirit Our Paraclete, enkindle in our hearts the fire of Your love and we shall be created and You shall renew the face of the earth. Through Our Only Lord God Saviour King most Holy Pantocrator in the flesh Jesus Christ, the Divine warrior, Glory be to God Our Father and to the Son Jesus Christ Our Only Lord and Saviour and to the Holy Spirit Our Paraclete as it was before all time and creation, Creator and ruler over all, at the beginning of all time and creation, past present future and now and always unceasingly unto the endless ages of ages to come.





Prevented preventing from before all time and creation utterly invisible passing through the midst of all evil and all of our enemies thereof unharmed and untouched all of it bound and gone from us unceasingly for you LORD are not in any of that, neither are we, forevermore from before all time and creation: God Our Father and the Son Jesus Christ Our Only Lord and Saviour and the Holy Spirit Our Paraclete

Holy Blood of Jesus Christ, Holy Holy Holy Lord God Pantocrator, forevermore unceasingly, Olam Olam, Creator and Ruler over all, with and by the prayer and company and presence of all Your elect angels and saints for and with us unceasingly, at the beginning of all time and creation past present future and now and always and unto the endless ages of ages to come.





In the Name of the Father and the Son and the Holy Spirit. Amen.


The final Prayer before Communion

Especially for all of those in the vineyard of the Lord devastated by Ecumenism and Latin and Byzantine and Protestant Freemasonic irruptions of church and all the false gnostic nonsense permeating the Evangelical community and all other opposition to the True Gospel, all are welcome here on this site and to pray with us: Parousia of Jesus Christ Our Lord: Eternal faith and beliefs: Jesus Christ is the Truth




Holy, holy, holy Lord God Almighty, Who is and Who was and Who is to come

Let us praise and glorify Him forever.

Lord our God, You are worthy to receive praise and glory and honor and blessing

Let us praise and glorify Him forever.

The Lamb Who was slain is worthy to receive power and divinity and wisdom and strength, and honor and glory and blessing

Let us praise and glorify Him forever.

Let us bless the Father and the Son with the Holy Spirit:

Let us praise and glorify Him forever.

Bless the Lord, all you works of the Lord

Let us praise and glorify Him forever.

Sing praise to our God, all you His servants and you who fear God, the small and the great.

Let us praise and glorify Him forever.

Let heaven and earth praise Him Who is glorious

Let us praise and glorify Him forever.

And every creature that is in heaven and on earth and under earth and in the sea and those which are in them.

Let us praise and glorify Him forever.

Glory to the Father and to the Son and to the Holy Spirit:

Let us praise and glorify Him forever.

As it was in the beginning, is now, and will be forever. Amen.

Let us praise and glorify Him forever.

Let us pray:

All-powerful, most holy, most high, and supreme God:

all good,

supreme good,

totally good,

You Who alone are good; may we give You all praise, all glory, all thanks, all honor:

all blessing,

and all good things.

So be it.

So be it.

Amen.

O OUR most holy FATHER,

Our Creator, Redeemer, Consoler, and Savior

WHO ARE IN HEAVEN:

In the angels and in the saints,

Enlightening them to love, because You, Lord, are light

Inflaming them to love, because You, Lord, are love

Indwelling and filling them with happiness, because You, Lord, are the Supreme Good,

the Eternal Good

from Whom comes all good

without Whom there is no good.

HALLOWED BE YOUR NAME:

May our knowledge of You become ever clearer that we may know the breadth of Your blessings

the length of Your promises

the height of Your majesty

the depth of Your judgments.

YOUR KINGDOM COME:

So that You may rule in us through Your grace

and enable us to come to Your kingdom

where there is an unclouded vision of You

a perfect love of You

a blessed companionship with You

an eternal enjoyment of You.

YOUR WILL BE DONE ON EARTH AS IT IS IN

HEAVEN:

That we may love You with our whole heart by always thinking

of You

with our whole soul by always desiring You

with our whole mind by directing all our

intentions to You and by seeking Your

glory in everything

and with our whole strength by spending all our energies and affections

of soul and body

in the service of Your love

and of nothing else

and may we love our neighbors as ourselves

by drawing them all with our whole strength to Your love

by rejoicing in the good fortunes of others as well as our

own

and by sympathizing with the misfortunes of others

and by giving offense to no one.

GIVE US THIS DAY:

in memory and understanding and reverence

of the love which You in our Lord Jesus Christ had for us

and of those things which He said and did and suffered for us.

OUR DAILY BREAD:

Your own Beloved Son, our Lord Jesus Christ.

AND FORGIVE US OUR TRESPASSES:

Through Your ineffable mercy

through the power of the Passion of Your Beloved Son together with the merits and intercession of the Blessed Virgin Mary and all Your chosen ones.

AS WE FORGIVE THOSE WHO TRESPASS AGAINST

US:

And whatever we do not forgive perfectly, do you, Lord, enable us to forgive to the full

so that we may truly love our enemies and fervently intercede for them before You

returning no one evil for evil

and striving to help everyone in You.

AND LEAD US NOT INTO TEMPTATION

Hidden or obvious

Sudden or persistent.

BUT DELIVER US FROM EVIL

Past, present and to come.

Glory to the Father and to the Son and to the Holy Spirit

As it was in the beginning, is now, and will be forever. Amen.

Christmas the Birth of the Son of God Jesus Christ in the Flesh

Christmas the Birth of the Son of God Jesus Christ in the Flesh
Seek the Immortal Son of God the Messiah Jesus Christ - click on picture

Saturday, June 20, 2015

Saint Enoch and Saint Elijah in the flesh will return prior to the Parousia of Our Lord Jesus Christ: The Antichrist: Rev. Paschal Huchede's view of the Antichrist: Mission of Elias and Enoch

Saint Enoch and Saint Elijah in the flesh will return prior to the Parousia of Our Lord Jesus Christ: The Antichrist: Rev. Paschal Huchede's view of the Antichrist: Mission of Elias and Enoch


The Antichrist: Rev. Paschal Huchede's view of the Antichrist


Eusebius (Lib 3. Hist. C. 31), St. Jerome (Hieron, Lib. de Scriptura, Eccles. et contra Jovin.), Tertullian (Lib. de Anim. 20), St. Augustine (Serm. 549, de Tempore), St. Isidore (Lib. de Vita et Obitu Sanct.), St. Epiphanius (Haeres, 78), maintain that St. John is dead, as well as the other Apostles. In the Ecumenical Council of Ephesus (2 C. 14), Pope St. Celestine and St. John Chrysostom speak of the relics of his body, and the fact that these relics not existing now must be attributed to the evil days of the past. The text of the Gospel on which the return of St. John is based may be otherwise interpreted. Thus it is susceptible of the following signifi­cation: "I desire that he may remain as he is until I return and destroy Jerusalem." This is the interpretation given by Theophylacte.


Those words of Our Lord are also susceptible of a conditional signi­fication similar to this: "And even when I would desire that this disciple should remain in the world until I return to judge it, what is if to you?" This is the explanation given by St. Chrysostom and St. Cyril. Finally, it is not possible that Our Saviour meant by this that St. John should live on without dying until His second coming when He should visit him. Nevertheless, such is the opinion of St. Augustine, Venerable Bede, and St. Thomas. The prophecy relative to the martyrdom of the Apostle was fulfilled the day on which he was cast into the cauldron of boiling oil in Rome. He came out of it full of life and vigor, it is true, but that was due to a great miracle. He withstood a torture capable in itself to cause death, which in the eyes of the Church and before God suffices to merit the palm of martyrdom. Hence it is that the Church in her liturgy gives him this glorious title. As to the other prophecy, it has certainly been realized during the life of St. John. After having written his Apocalypse, he preached the Gospel again in Asia Minor. Finally, to refute the plausibility of the alleged reasons, we can say that the witnesses of the Law of Grace are so numerous and their testimony so certain and so striking, since they sealed it with their blood, that it does not appear necessary nor even useful to revoke any other proofs. And in any case, may we not cite Elias as an eye-witness of the Law of Grace since he saw the Transfiguration of the Saviour.
It is, then, more than probable, as we are led to suppose from the Apocalypse, that God has reserved only two men of the world to de­fend and console the Church during her last persecution.

VIII. Mission of Elias and Enoch

In the Church's infancy, St. Peter and St. Paul received, individually, a special mission, though not exclusively so; St. Peter was destined to evangelize the Jews, and St. Paul became the Apostle of the Gentiles. (Gal. 1 :16). In the latter times, two new Apostles will divide between them the work of evangelizing the world. Enoch will preach to the Gen­tiles, whose faith and charity he will stir up and revive (Ecclesiasticus 44:16), while Elias, Jew by birth, will be charged with the conversion of the Jews. (Ecclesiasticus 48:10).

IX. Conversion of the Jews

We here meet with the difficult task of reconciling two prophecies which are apparently in contradiction: Antichrist will be received by the Jews; Elias will convert the Jews.

Still it becomes an easy task by making use of a distinction furnished by the Sacred Scriptures. "And at that time shall thy people be saved, everyone that shall be found written in the book" of life. (Dan. 12:1). "And all that dwelled upon the earth adored him, whose names are not written in the Book of Life of the Lamb." (Apoc. 13 :8). According to these texts, a portion of the Jews will remain obstinate and will adhere to Antichrist, but the greater part [there is no indication of the number and certainly not those who received the mark of the beast] will hear the voice of Elias and will be converted. This final conversion of the Jews is spoken of in various places of the Bible. The prophet Osee speaks of it (3 :4-5): "For the chil­dren of Israel shall sit many days without king, and without prince, and without sacrifice, and without altar, and without ephod, and without theraphim; and after this the children of Israel will return and shall seek the Lord their God and David their king; and they shall fear the Lord and His goodness in the last days." Moses expresses the same prediction. "After all the things aforesaid shall find thee, in the latter thou shalt return to the Lord thy God and shalt hear his voice." (Deut. 4:30). St. Paul speaks in similar terms: "Hath God cast away his people?" (Rom. 11:1). And again he adds: "That blindness in part hath happened in Israel until the fullness of the Gentiles should come in, and so all Israel should be saved, as it is written." (Rom. 11 :25-26). In light of language so clear and formal of the sacred text, St. Augustine and St. Gregory do not hesitate to affirm that this conversion of the Jews is a truth of divine faith. (Aug. 20 de Civitate, C. 39; Greg. in prim. Lib. Reg. C 2 et 20, Moral. C. 23, Super. Cant. C 6).

X. Miracles and Combats of the Two Patriarchs

In order to discharge the duties of their mission with greater effi­ciency, the two patriarchs will be invested with the power of the Most High God.

St. John, speaking of them in the Apocalypse (11 :3-6), says: "I will give my power unto my two witnesses; and they will prophesy. . . clothed in sack-cloth. These are the two olive trees and two candlesticks that stand before the Lord of the earth. And if any man will hurt them, fire will come out of their mouths and shall devour their enemies; and if any man will hurt them, in this manner must he be slain. These have the power to shut heaven, that it rain not in the days of their prophecy; and they have power over waters to turn them into blood, and to strike the earth with plagues as often as they will."

In virtue of this power they will be able to console the Church and diminish the evils with which she will be afflicted in those days of sor­row and desolation.

St. Peter and St. Paul were not deterred from announcing the Gospel to pagan Rome, the mistress of idolatry. In those latter times the two prophets will also come and attack with intrepidity the enemy of Christ. They will attack him at Jerusalem, the center of his empire. This as­sertion seems to be founded on the Apocalypse, (11:8), "And their bodies shall lie in the street." By this passage they are represented as dying in the city of Jerusalem.

XI. Duration of Their Preaching

The mission of Elias and Enoch will last for 1260 days; that is to say, three years, five months, and fifteen days; in other words, about three years and a half, which is about the length of Antichrist's reign. (Apoe. 11:3). Antichrist and these two patriarchs will very probably appear simultaneously. The Sacred Scripture, Tradition, and the Fathers all concur in corroborating this opinion.

XII. Their Martyrdom

Having fulfilled their mission, the beast will prevail over them. The career of these holy apostles will be similar to that of Our Divine Saviour, who during three years was inviolable: His enemies dispatched soldiers to take Him prisoner (In. 7:32); they endeavored to stone Him to death (In. 10:31); and they brought Him to the brow of the hill whereon their city was built that they might cast Him down headlong. (Lk. 4:29). But their courage failed them, and "He passing through their midst went His way." (Lk. 4:30). But there came a time when He suffered Himself to fall into their hands. "Your hour and that of the powers of darkness has arrived." (Lk. 22:53).
Elias and Enoch will be invulnerable during 1260 days. Then God will suffer them to fall into the hands of Antichrist that they may win the crown of martyrdom - their time for working miracles having ceased while the man of sin will still perform more striking wonders. And [when] they shall have given their testimony, "The beast that ascendeth out of the abyss shall make war against them, and shall overcome them and kill them." (Apoc. 11 :7). A pious legend has it that they will be crucified like Our Divine Saviour. Their holy bodies shall lie in the great city where their Master has been crucified. This city is called mystically Sodom and Gomorrah. A great number of people of every tribe and na­tion will see the bodies of these martyrs during three days and a half. At this sight the people will rejoice and makemerry and shall send each other presents because these two prophets are dead who tormented them that dwelt upon the earth. (Apoc. 11:8-10).

XIII. Apogee of Antichrist's Power

Antichrist will boast and glory in his victory. He will open his mouth in blasphemy against God, cursing His holy name, the tabernacle, and the saints of heaven. (Apoc. 13:6). No reverses shall impede his action. (Dan. 8:12). His glory will surpass that of all other divinities (2 Thes. 2:4), and his language shall be that of a boaster. (Dan. 11 :36). The uni­versal acclamations which he will receive on all sides will flatter his pride; all will exclaim, "Who is like unto the beast, who can withstand him?" (Apoc. 13:4). Finally, prosperity shall attend all his movements up to the time when the vengeance of God shall overtake him. (Dan. 11:36).

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